Page 41 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

C'est toute la part du croyant, car le niveau de foi, qui est de croire qu'il est un messager de Dieu, n'arrive qu'après avoir obtenu cette connaissance dont nous avons parlé. Si la preuve de sa véracité qu'il est le Messager vient de Dieu, et non par le monothéisme de son Messager, alors les gens rationnels, ceux qui ont de la compréhension, des rêves et des interdits, seront préparés à ce que ce Messager inclut dans son message, donc la première chose est. Il a dit dans son message : "C'est Dieu qui m'a envoyé pour vous dire : 'Dites qu'il n'y a de dieu que Dieu.' Ceux qui sont intelligents savaient que celui qui connaît le monothéisme de Dieu n'est pas obligé de le prononcer. Lorsqu'il entendit du Messager l'ordre de prononcer et que cela ne fait pas partie de la preuve de la connaissance du monothéisme de Dieu, ce monde monothéiste l'a prononcé par foi. » Et pour confirmer ce Messager, si un savant dit : « Il n'y a de dieu que Dieu », selon ce que le Messager de Dieu, que Dieu le bénisse et lui accorde la paix, lui dit : « Dis : 'Il n'y a de dieu que Dieu' », à propos du commandement de Dieu, il sera appelé croyant, car le Messager l'a obligé à le dire, même s'il le savait en lui-même et avait le choix en lui-même de le prononcer ou de ne pas le prononcer. Le rang du monde selon le monothéisme de Dieu en termes d'évidence. Ainsi, quiconque meurt sachant qu'il n'y a pas Dieu mais Dieu entrera au Paradis sans aucun doute ni soupçon et il sera parmi les heureux. Quant à celui qui était dans les périodes, Dieu l'élèvera comme une nation seule, comme Quss bin Sa'idah, pas un disciple.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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