Page 197 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Dans lequel les deux conditions ne sont pas remplies, et il y a beaucoup de choses comme cela dans la charia, et les deux écoles de pensée sont une loi établie et valide si elles sont basées sur l'ijtihad, même si l'une d'entre elles s'est trompée sur le témoignage du législateur qui a statué sur cette question ou s'il a statué sur la question, et les deux savants diligents sont récompensés, et dans la question, l'un des savants diligents peut avoir raison, et chacun d'eux peut avoir tort. La décision sur cette question est une loi qui est pas limité, et puis la parole de Dieu Tout-Puissant selon laquelle l'âme est un signe du mal est la décision de Dieu sur elle, mais Dieu a plutôt raconté ce que l'épouse du Tout-Puissant a dit lors de la réunion du Tout-Puissant. Avait-elle raison dans cet ajout et elle n'était-il pas correct ? C'est une autre décision qui est muette à ce sujet. Au contraire, ce qui est à elle, c'est que se blâmer si elle accepte de Satan ce qu'il lui commande de faire, alors cette information sur l'âme est que c'est un signe du mal, ce qui n'est pas la décision de Dieu à ce sujet, ni les paroles de Joseph, que la paix soit sur lui. Il est donc invalide de s'accrocher à ce verset pour ce qui est indiqué par le sens apparent et l'évidence. Si la possibilité y entre, ce n'est plus utilisé comme preuve. Et quant à la parole du Tout-Puissant dans cette affaire, tout cela est en vain. Nous l'étendons. Celles-ci et celles-ci proviennent du don de votre Seigneur, c'est donc l'expression d'une vraie vérité, selon ce qui est le Il dit que Dieu donne toujours et dans l'impossible.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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