The truth of the attribute described is an unknown self, and I advised you, so know and prove what the Sharia came to you.

( Chapter one hundred and seventy-eight in knowing the station of love )

Love is attributed to man and God *** by a percentage that our knowledge does not know what it is

Love is a taste, and you do not know its true nature. *** Is it not surprising, by God, by God?

The necessities of love clothe me in her identity *** in the guise of extremes like the lofty present

With love, it is true that the truth is obligatory as it sees *** in us and in it, and we are not an eye of likenesses

I ask forgiveness of God for what I said, and I say thanks to God

( And what this section also includes is what we say )

I loved myself the love of the second one *** and love from him is natural and spiritual

And love from him, my God, I brought it to you *** Words of light guidance in the text of the Qur an

I asked and I do not know your question *** about what love or what scales

Every love has a beginning that it achieves *** My knowledge is only the love of a Lord that has no second

And every love has a beginning and has no end *** except the love of character and two

They are not described if you fulfill their affair *** and they are neither endings nor omissions

So the end of love in man is his connection *** a soul with a soul and a corpse with a corpse

And the purpose of connecting with the Most Merciful is heresy *** for his benevolence is part of charity

If I did not photograph it, you would not know who I assigned myself to *** and photographing it is a response to proof

( And what is included in this chapter is also what we say )

I am the beloved of desires if they learn *** and desires are beloved to us if they understand

So if you understand my purpose *** then praise God Almighty and know

Why did my people turn away from my words *** their opacity turned deaf

What did my people do about seeing what appeared *** from my beloved in my presence has gone blind

I do not desire anyone from his creation *** No, nor other than my existence, so understand

Since I was deified, I came back in appearance *** and I was in me, so hold fast

I am the rope of God in your being *** So stick to the door slaves and serve

And if you say I am Zainba *** or regime or intransigence, then judge

It is a wonderful symbol of good *** under it is a fine dress, teacher

I am the dress on the one who wears it *** and the one who wears it knows not

There is nothing in the robe other than what Al-Hallaj said one day, so they were blessed

And the life of love, if I witnessed it *** it would come to me for my witnessing of you

What he sees as the essence of the existence of the truth from *** has its origin in every state of non-existence

( And what is included in this section is what we say )

Existence is a letter you mean *** and I have no hope in the universe but Him