It was mentioned in the Sahih: Do not revile eternity, for God is eternity.

In keeping with this word, that is, it is one of the common words, like the eye and Jupiter, so the temporal age is a manifestation of the noun eternity, and the noun is the verb that is apparent in it, and the verb in the universe is for the apparent, not for the apparent, and the rule of the apparent is only It is apparent, as he called it himself, and that is why the one who interpreted it said it means that he is the agent of eternity, and this is a clear error because he did not differentiate between the verb in terms of its being attributed to the subject and its being attributed to the object. The truth is an agent, and the object is located in eternity, and the verb is between the subject and the object, and this interpreter did not differentiate between the subject and the object. So why would the knowledge of that be handed over to the one who said it, who is God Almighty, and do not inte