God created by any reason that forms and other forms appeared except for that eye that occurs in sense, a soul that accompanies that image and form that appeared, for God is the Creator of the reality of that image by acting on behalf of a universe from among its universes, whether an angel, a jinn, a human, an animal, a plant, or an inanimate object, and this is it. All the reasons for the existence of that image in the senses. When we learned that God has linked to every sensory form a moral spirit with a divine direction based on the rule of a divine name, for this reason we considered the Lawgiver’s discourse on the inner to be the rule of what is on the outside as long as it is ancient, because the apparent part of it is His sensory image and the divine moral spirit is in that. The form is what we call consideration inwardly when you cross the valley when you pass it, and it is the Almighty’s saying, “Indeed, in that is a lesson for those with sight.” And He said, “Consider,

This is a topic overlooked by the scholars, especially the people of generosity, apparently, for they have no consideration other than astonishment. There is no difference between their minds and the minds of boys and children. These people have never crossed that apparent image, as God commanded them. And God grants us correctness in pronouncing and reporting what we have witnessed and taught of the truth, a knowledge that has been revealed. And witnesses and taste, for the expression about that is an opening from God that comes with the rule of conformity. How many people are unable to express what is in themselves, and how many people are whose expressions spoil the validity of what is in themselves. And God is the Grantor of success, there is no Lord other than Him .

And know that since the meaning of zakat is purification, as God Almighty said, “You purify them and purify them with it,” it had among the divine names the Holy Name, which is the Pure, and what it means of the divine names. And since the money that is given in charity was not from the total wealth of the recipient of zakat, and he had it in his hand as a trust for his companions, he did not deserve it. Other than its owner, even if it is with this other person, but it is with him in trust until he delivers it to its family. Likewise with the zakat of souls, souls have attributes that deserve them, and they are every attribute that the possible deserves. A person may be described with attributes that the possible does not deserve in terms of what is possible, but God deserves those attributes if he describes with it in order to distinguish it from His attributes that He deserves, just as the Truth, Glory be to Him, described Himself as what is true for the Possible, as a revelati

Zakat on your soul is to remove from it what is due to God. It is purifying it by removing it from attributes that are not due to it, so you take your money from him and give his money from you. And if it is as God Almighty said, “Rather, the matter belongs entirely to God,” and this is the correct view. If our attribution from it is the ratio of the attributes according to the Ash’aris from it, then everything other than God is for God. By God, since he does not deserve to have anything other than what is from Him, the Master of the people among them said, may God’s prayers and peace be upon him, and it is a wonderful sign, for it is a word that requires the utmost connection so that nothing can be said except that He is, and it necessitates the utmost distance so that it cannot be said that it is He, since what is from you cannot be added to you, for the thing is - It is not added to itself due to the lack of difference, for this is the ultimate connection, and what is added to

So this connection represents the rationalization of what we have alluded to regarding the attribution of possible things to what is necessary to exist for itself. Possibility for the possible is necessary for itself, so this fact still applies to it because it is its essence, and it is added to it, and something that is itself may be added to it. This is the meaning of his saying, “All the matter belongs to God,” meaning what you are described by. The truth is described by it. It belongs to God in its entirety, so what is yours does not understand what is yours according to his saying, “Give me what is yours,” for it is a negation as a matter of reference and a noun as a matter of connotation, i.e., “what is yours,” and I originally derived it from the noun “financial.” That is why he said, “Take from their wealth,” meaning the money that is in their wealth, which is not theirs, but rather it is charity. From me to those whom I mentioned in my book, God says, “Don’t you see that

Zakat on souls is more certain than it is on money, and that is why God gave it priority in purchasing. He said, “God bought from the believers their souls. Then he said, ‘And their money. The servant spends himself and his money in the cause of God. And from that, we will discuss in this chapter what we will consider, God willing.’”

Everything other than God has agreed that the existence of anything other than God is due to God. They returned their existence to Him, Glory be to Him, for this consensus. There is no disagreement about that among everything other than God. This is a consideration of the consensus in the zakat of existence, so we returned what is for God to God. There is no existent or existing except God.