Whoever says that his prayer is permissible, and this is our doctrine, even if I hate it for him, and who says that it is not permissible, and who says that it is desirable to repeat it on time, and in our view he is disobedient by wearing something that is not permissible for him, even if his prayer is permissible, then in our view he is among those who mixed a good deed with another bad deed.

Considering oneself in that

What is in every situation that a person is provided with is infallibility in his conditions and success in all his affairs? In what he succeeds in, he is successful, and in what he is failed in, he is abandoned at the same time, like one who remembers God with his heart and tongue while striking with his hand in that state whoever sins. By hitting him, and whoever is forbidden to hit him, that does not discredit his remembrance, just as that remembrance does not remove his sin or the ruling that he committed a forbidden act, for the remembrance

Who says that it is one of the obligatory prayers and that it is not valid unless it is removed? Who says that it is a Sunnah and has already been discussed regarding purity? Who says that removing impurity is absolutely obligatory, and from this is his doctrine, it is not necessary for him to say that removing it is a condition for the validity of prayer, but rather he is a valid prayer. Prayer and a disobedient person who carries impurity in prayer

Considering that in the soul

Impurity for those who consider its removal to be obligatory requires distance from God, and prayer requires closeness in order to communicate with one another, so whoever is close to distance prevails over distance, he removes its ruling, and whoever is strong is distance. In the case of closeness, prayer is not valid for him. It is better to say that the servant is of various circumstances, and that he is entirely for God, and that whatever he has is for God is for God, for God does not

Some people are of the opinion that it is permissible to pray in every place in which there is no impurity, and among them are those who made an exception from that in seven places: the dunghill, the slaughterhouse, the cemetery, the side of the road, the bathroom, the camel stalls, and above the back of the Kaaba. Among them are those who made an exception from that, the cemetery and the bathroom, and among them are those who made an exception only in the cemetery, and among them are those who disliked it. Praying in these places is forbidden, even if it does not invalidate it.

Considering the self in that

The Almighty’s saying, “And He is with you wherever you are,” and the one praying speaks to his Lord, and His saying, “Those who are constant in their prayers,” and the saying of Aisha, may God be pleased with her. Concerning the Messenger of God, may God’s prayers and peace be upon him, according to what I learned of his conditions, he, may God’s prayers and p

People disagreed about selling and churches, I mean about praying in them. Some people disliked it, some people permitted it, and some people differed between whether or not there were pictures in them.

Self-esteem in that

Can two people of the same rank speak to the truth? For us, this is not valid for divine expansion. God Almighty said, “For each of you, We have made a law and a method, an interpretation or a reference. If we pray in such places, it is from our law, not from their law, so understand, and God is the Inspirer”

The scholars agreed on praying on the ground, but they disagreed on praying on a tablecloth and other things that one sits on on the ground. The majority is on the permissibility of prostrating on mats and similar things that grow from the ground, and it is disliked to prostrate on anything else .

Considering oneself in that

When

The Truth, Most High, said: I divided the prayer between Me and My servant in two halves

So I made you steadfast in prayer, and He did not deny you. For Him is the highest and purest description, and for you is the most revealed description. The lowest, so every descent of yours to the land of your servitude or its accessories is an insult to what you were commanded to generalize, for He named you .