Who says that it is one of the obligatory prayers and that it is not valid unless it is removed? Who says that it is a Sunnah and has already been discussed regarding purity? Who says that removing impurity is absolutely obligatory, and from this is his doctrine, it is not necessary for him to say that removing it is a condition for the validity of prayer, but rather he is a valid prayer. Prayer and a disobedient person who carries impurity in prayer

Considering that in the soul

Impurity for those who consider its removal to be obligatory requires distance from God, and prayer requires closeness in order to communicate with one another, so whoever is close to distance prevails over distance, he removes its ruling, and whoever is strong is distance. In the case of closeness, prayer is not valid for him. It is better to say that the servant is of various circumstances, and that he is entirely for God, and that whatever he has is for God is for God, for God does not