The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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He knew as he told us about them, so he was patient with that, and there is no person who is patient with harm from God because of his power to take, he is the complete believer in his faith in the perfection of his patience and thanks. So he denies all of them, so he believes him and orders him to heaven. If he is told to him, Glory be to Him, about that, He says, I was ashamed to lie his gray hair. in it and ma

His saying, may God s prayers and peace be upon him, is modesty, which only brings good, and God is alive.

And what good is greater than that he conceals him and does not expose him, and forgives him and forgives him, and that if the servant performs these divine attributes, from this Presence comes him and from them he accepts them, because he is in the divine image, he accepts from every divine presence what you give him because it has a face to the truth and a face to the servant as well as every presence It is added to the servant from what the scholars say about it. It is added to the servant in the way of merit and authenticity, and if we do not say that, then every presence of it also has two faces, a face to the truth and a face to the servant, so the matter is organized between God and His creation and is doubtful, so the truth appears in that as the creation, and the creation appears as the truth, and it agrees to launch a class He embraced him and embraced him, and God is self-sufficient for the worlds, so in that embrace and harmony appeared the mother of the thousand, and that was the contract and the bond, and taking covenants and contracts between God and His servants, and he said, And fulfill my covenant, I will fulfill your covenant, and God says to him.

Generous, Your Highness.

It is the generous who gives to *** as much as the creature needs

There is no addition or deficiency in it, so *** I have appointed rights over it

It is not the generous who takes a risk *** It is the generous who gives according to destiny

And it is not the epithet of what existed with it *** but it is one of the epithets of creation and human beings

Rather, I passed it to God when the texts that came to you in the report brought it ***

So be aware of it, for it is its reality *** that no one else can do it

His image is in the fold of our image *** and his surah is raised on the surah

[ Generosity is giving as much as the giver needs it ]

Its owner is called Abd al-Sakhi, and she is one of the honorable people of giving and generosity. Giving is as much as the giver needs it, so it is only from a question, either in the language of the case or in the language of an article. Al-Fatwa and we have explained it in this book in the chapter on Fatwa and in the book The Positions of the Stars in the Organ of the Hand, which we familiarized with Al-Mariya from the land of Andalusia in the year ninety-five and five hundred on the authority of God. It is accompanied by a request of opposition. We only feed you for the sake of God. We do not want from you any reward or thanks. He is the conductor of a trust that was in His hand. And generosity is giving after asking, generosity is giving before asking, generosity is giving in proportion to need, and altruism is giving in the situation and is not the best of what you are given. The name of my God is altruism, for God the Most High, the Most High, is the Most Gracious, the Most Generous, the Generous, and it is not said about Him, the Mighty and Majestic, who is influential, and we have decided that He knows everything. He did not leave for a creature what it needs in terms of what is a perfect created thing

[ Everyone needs perfection ]

So know that there is completeness and perfection, then perfection is the giving of every thing its creation, and this is not questioned and it is not necessary to give perfection, and the question and demand is imagined in achieving perfection. Kamal i.e. to a rank, but it is not necessary, because he is qualified by himself for different ranks, and he must be on a certain rank, so he in himself asks God to give him other than the rank because of his eligibility for it, so the question is conceived


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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