The Meccan Revelations

Manuscript volume 32 · Page 213

Konya manuscript

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Arabic

القدر من التنبيه على شرف هذه الحضرة كاف إن شاء الله. والله ﴿يَقُولُ الْحَقَّ وهُوَ يَهْدِي السَّبِيلَ﴾ [الأحزاب: ٤].

حضرة الاكتفاء

إن الحسيب هو العليم بما لنا

و بما له فالكل في الحسبان

لو تعلمون بما أقول وصدقنا

فيه وفي الأكوان والإنسان

إني نطقت به وعنه وليس لي

عين تنطقني سوى المحسان

(الحسيب بين العلم والكفاية)

يدعى صاحبها عبد الحسيب، وأدخلها القائلون بحصر الأسماء في الصفات السبعة في صفة العلم. وقد جاء في مدلول هذه الحضرة الأمران: الواحد مثاله ﴿وتَحْسَبُهُمْ أَيْقاظاً﴾ [الكهف: ١٨] وأمثاله، والثاني ﴿ومن يَتَوَكَّلْ عَلَى الله فَهُوَ حَسْبُهُ﴾ [الطلاق: ٣]، أي به تقع له الكفاية فلا يفتقر إلى أحد سواه.

وعند الكشف يعلم المحجوب إن أحدا ما افتقر إلا إلى الله، لكن لم يعرفه لِتجلّيه في صور الأسباب التي حجبت الخلائق عن الله تعالى، مع كونهم ما شاهدوا إلا الله. ولهٰذا نبههم لو تنبهوا بقوله

English

much indication of the nobility of this Presence suffices, God willing. God ﴿speaks the truth, and He guides the way﴾ [al-Aḥzāb 33:4].

The Presence of Sufficiency

The Sufficient is the All-Knowing concerning what belongs to us

And what belongs to Him: all is within reckoning.

If you knew what I say, and our truthfulness

Concerning Him, engendered beings, and the human being!

I spoke through Him and from Him, and I have no

Entity giving me speech but the Bountiful Benefactor, al-Miḥsān.

(The Sufficient between Knowledge and Sufficiency)

Its possessor is called the Servant of the Sufficient, ʿAbd al-Ḥasīb. Those who restrict the Names to the seven attributes subsumed this Presence under the attribute of knowledge. Both matters occur within the meaning of this Presence. An example of the first is ﴿You reckon them awake﴾ [al-Kahf 18:18] and its like. The second is ﴿Whoever trusts in God, He is sufficient for him﴾ [al-Ṭalāq 65:3]: through Him sufficiency occurs for him, and he needs none other.

When unveiling comes, the veiled one knows that no one ever needed any but God, but did not recognize Him because of His self-disclosure within the forms of causes that veiled creatures from God, exalted is He, even though they witnessed none but God. For this reason He alerted them, had they been attentive, through His saying,

Manuscript imageManuscript volume 32 · Page 213

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Cairo source reference

Ibn al-Arabi, The Meccan Revelations — Manuscript volume 32 · Page 213 — https://www.futmak.com/english/konya/pages.php?id=9537&text=both