The Meccan Revelations

Manuscript volume 7 · Page 168

Konya manuscript

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Arabic

أو الناس يصلون، فمنهم من قال إن لم يخف أن يفوته الإمام بتلك الركعة، فليركعهما، وإن خاف، فلا يركعهما، ويدخل مع الإمام في الصلاة، ويقضيهما بعد طلوع الشمس.

وقال المخالف يركعهما من هو خارج المسجد ما غلب على ظنه أنه مدرك ركعة واحدة مع الإمام من صلاة الصبح.

وصل الاعتبار في هٰذا الفصل

يبطل التيمم مع وجود الماء، والقدرة على استعماله، ولا شك أنه كل ما زاد على الفرض فهو نافلة، سواء أكد، أو لم يؤكد، فإن الفرض آكد منه بلا شك، والوقت للفرض بالإقامة الحاصلة، فتأخرت النافلة، إذ لا تتحقق الزيادة على الشيء إلا بعد حصول الشيء.

فإن الزيادة تؤذن بوجود مزاد عليه، متقدم في الوجود، وهو الفرض، وهو الأصل في التكليف.

وكذٰلك هو في نفس الأمر، فإن الفرض هو المشروع الذي يأثم تاركه، والنفل إنما يكون بعد ثبوته، فإن كونه زائدا يبطل، فإنه لما يكون زائدا، وما ثبت أمر قبله يزيد عليه هٰذا، فيصح عليه اسم

English

or the people praying. Some say that if he does not fear missing that unit with the prayer leader, he should pray the two units. If he fears missing it, he should leave them, join the prayer leader, and make up the two units after sunrise.

The opposing view is that a person outside the mosque should pray the two units as long as he thinks it most likely that he will catch one unit of the dawn prayer with the prayer leader.

Continuation on the Inward Application of This Section

Dry ablution becomes invalid when water is available and one can use it. Everything beyond the obligatory prayer is undoubtedly voluntary, whether emphatically recommended or otherwise. The obligation is unquestionably more emphatic. Once the call to begin has sounded, the time belongs to the obligatory prayer, so the voluntary prayer comes after it. An addition to a thing is realized only once the thing itself has come about.

An addition indicates something to which it is added, prior in existence. That is the obligation, which is the basis of legal responsibility.

So it is in reality. The obligatory act is what is prescribed such that omitting it incurs sin. A voluntary act comes only after the obligation has been established. Otherwise its status as an addition falls away. How can it be additional if nothing has been established before it for this act to add to, so that it can properly be called

Notes

Translator’s note TN2062-1: The wording of the final argument is compressed and syntactically irregular. The translation follows its stated premise that an addition presupposes something to which it is added. The Arabic nafl, voluntary observance, also conveys an addition.

Manuscript imageManuscript volume 7 · Page 168

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Cairo source reference

Ibn al-Arabi, The Meccan Revelations — Manuscript volume 7 · Page 168 — https://www.futmak.com/english/konya/pages.php?id=2062&text=both