Page 200 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

L'inspiration est un événement temporaire qui disparaît et quelque chose d'autre arrive, et la connaissance terrestre est constante et ne disparaît pas. Une partie est à l'origine de la création et de la création, comme la connaissance des animaux et des petits enfants avec certains de leurs bienfaits et Il s'agit d'une connaissance nécessaire et non d'une inspiration. Quant à sa parole : « Et ton Seigneur a inspiré les abeilles », il veut dire l'origine de leur origine, Dieu les a créées pour cela, et l'inspiration est Ce qui inspire un serviteur des choses qu'il a faites. Je ne sais pas avant cela, et la connaissance du monde qui n'est pas à l'origine de la création, est la connaissance que les actes produisent, donc Dieu a pitié de certains de Ses serviteurs en lui accordant le succès en faisant de bonnes actions et en les accomplissant, donc Dieu en hérite. connaissance de Lui-même qu'il ne savait pas avant cela, et ce n'est pas une connaissance nécessaire. La chose du monde peut être dans la matière, et l'inspiration ne peut être que dans les matériaux, et la connaissance est toujours vraie, et l'inspiration peut être bonne ou mauvaise, alors qu'est-ce que ce qui est juste d'après cela s'appelle la connaissance de l'inspiration, et ce qui est faux est appelé inspiration, pas connaissance, c'est-à-dire aucune connaissance de l'inspiration, et Dieu dit la vérité et c'est Lui qui guide le chemin. Édition du Caire] (Chapitre cinquante-huit) Sur la connaissance des secrets des gens d'inspiration et de raisonnement et sur la connaissance de la connaissance divine qui a débordé dans le cœur
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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