Page 165 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

En vision, il y a plus de clarté en science du fait de la différence du relatif, et si son existence est identique à son essence, on ne nie pas que l'intelligibilité de l'entité n'est pas l'intelligibilité de son existence. < / p> « Issue » [Le néant est un pur mal. ] Le néant est un pur mal. Certaines personnes n'ont pas compris [Page 47 de l'édition du Caire]. La vérité de cette affirmation est due à son ambiguïté, et c'est l'opinion des enquêteurs des savants anciens et récents, mais ils ont utilisé ce mot et n'ont pas expliqué sa signification. Certains des ambassadeurs de la vérité nous ont parlé d'un concours dans les ténèbres. et la lumière. Le bien existe et le mal est dans le néant. Dans un long discours, nous avons appris que le Dieu Tout-Puissant a une existence absolue sans restriction, qui est un bien pur dans lequel il n'y a pas de mal. Sa contrepartie est le néant absolu, qui est pur. un mal dans lequel il n'y a pas de bien. C'est le sens de leur dicton selon lequel le néant est mal. Pur « Issue » [appliquer la permissivité à Dieu] Il n'est pas dit du point de vue de la vérité qu'il est permis à Dieu de créer quelque chose et qu'il lui est permis de ne pas le créer. Son action n'est pas possible en le regardant ou par une affirmation positive, mais on dit qu'il est possible que cela existe et qu'il est possible qu'il n'existe pas.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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