The majority of scholars are of the opinion that there is no expiation for him and he has to go and he has to make up for it. Some of them said that he has to make up for two days, and the owner of this opinion has a subtle, hidden reason that led him to this opinion, which is that he had the choice to make up for it on that day, so he chose to make up for it, then it seemed to him, so he broke his fast, even if he was a voluntary man. We made it obligatory for him to begin making up that day, as this is one day, and the other day is the day of Ramadan that he owes. So what fell short in his view is the one who said this, and Qatada said, “He has to make up the day and make up for it.”