In knowing backbiting, its praiseworthy and blameworthy

His eye in gender looks like *** and he is the king of horses

I envy Like me *** And with this people they prevailed

We have no one like us except us *** The truth envy the servants

If people had known what you said ***, stubbornness would not have been

[ Whatever was in the mountain is impossible for it not to exist ]

Envy is a natural description in mankind and jinn, and so are anger, euphoria, greed, evil, cowardice, stinginess, and whatever is in the natural state, it is impossible for it to not exist unless the eye described by it does not exist, and when the truth knows that removing it from these two types of creation is not valid, it is appointed that has outlets to spend it in, so it is praiseworthy if It is spent in the manner in which the Lawgiver commanded it to be spent as obligatory or recommended, and it will be reprehensible if it is spent in a way that is contrary to what is lawful. And if you know this, then there is no stubbornness or conflict.

He, may God’s prayers and peace be upon him, said, “May God increase your eagerness, and do not transgress it.”

> He said: Two insatiable cravings: seeker of this world and seeker of knowledge

[ Seeking the world and seeking knowledge ]

Seeking this worldly life may be reprehensible, or it may be praiseworthy. Seeking knowledge is praiseworthy in every respect. However, the information is differentiated, some of it is better than others, and it differs according to the intention. So seeking knowledge by example from the perspective of those who created it, not from the point of view of its specifics, and seeking some of it by way of espionage is reprehensible, so what then is upon investigation. He is loyal to one side, where is his saying, “Who is the evil of the envier when he envies someone?”

His saying, “There is no envy except in two cases ”

Likewise, where is the anger toward God regarding a person’s anger towards himself, due to his anger being an ignorant fever

[ What the soul has been trained to do will not go away, but rather struggle and exercise in its paths and goals ]

Everything that the soul has been made to do will not be removed by striving or by exercise, but rather its means differ, so the tongue differs over it in condemnation and praise. If he takes it to the right, then he is stingy with his religion and keen to do good, and he is angry with God. And if he takes it to the left, then he is angry, ignorant, and stingy with what he is obligated to be generous with, such as zakat. Teaching knowledge is truly disgraceful and moral, and teaching this section contains great comfort and benefit for people, while they are unaware of it. End of part ninety-eight.

( Chapter One Hundred and Fifteen: Knowing backbiting and what is praiseworthy and reprehensible )

If the truth descends from its glory*** to the abode of hunger and mercy

So take him according to what he said *** for through him you will attain goodness

And do not teach him to an ignorant person *** so you will attain a situation of regret

< p style="color:#008000; text-align: center"> So the truth has hidden you from mentioning it *** with what it did not say, which is the mishamma

And if It was true, but if someone said it, he would say “mah”

[ Backbiting reminds the absent person of what if he heard it, it would displease him ]

Know that you understand, God, I do not hear you. Backbiting is reminding the absent person of what if he heard it, he would be displeased, and it is forbidden to the believers. The Truth does not backbite because He is the All-Hearing and Seeing in the same matter, according to the scholars of it. He has made clear to His servants what He hates in them and what He praises. So among them is he who believes and among them is he who disbelieves, so he does not backbite either. Subject and object

[ The specific situations in which backbiting is obligatory ]

Backbiting is forbidden for those who are accountable to each other, and people of piety among non-believers avoid it out of integrity and honor of the soul, because avoiding it indicates the generosity of principles, except in specific situations, for it is obligatory and brings us closer to God, and the pious among the believers ignore it and do not declare it openly, so this is in the way of wounding that the hadith scholars know in Narrators of the legitimate rulings, we narrated on the authority of some of the scholars of God that he used to say to his companion about that, “Come, let us backbite for the sake of God,” and among them is when advising in marriage, for he is entrusted, and advice is obligatory, and among them is the transmitted backbiting, which is that he backbites the people of his time without appointing a specific person, and among them is the backbiting of the murid sheikhs in the state of education if he was in it. The righteousness of the seeker if this r

[ Nothingness is evil and evil is nonexistence ]

From this section is the slander of witnesses, if the one being witnessed knows that they have testified falsely, then he must support the truth and its people and abandon falsehood and its people, and from here it becomes clear to you that nothingness is evil, for there are martyrs.