In repentance

If he had had this knowledge of two different relationships, his statement would not have been true by combining the two opposites. If the reasonableness of the first and the last, the apparent and the hidden, in attributing them to the truth were as reasonable as their attribution to creation, this would not have been praise in the divine aspect, and those who know the truths of the names would not have glorified the occurrence of these lineages. Rather, the servant would have reached If it is achieved by the truth that opposites and other things are attributed to Him from one and the same entity that does not differ, and if the servant imagines that this happens to him, then the truth is more worthy and more worthy, since he is the unknown in essence, then such divine knowledge can only be attained from these stations about which the question occurred.

[ The number of saints who have the number of stations of knowledge ]

As for the number of saints who have the number of stations, they are three hundred and fifty-six souls, and they are the ones who were over the heart of Adam, Noah, Abraham, Gabriel, Michael, and Israfil, and they are three hundred and forty, seven, five, three, and one, so the total is three hundred and fifty-six. This is according to most of the people among our companions, due to the hadith mentioned in that. Our method, and what the unambiguous revelation gives, is the total of the saints whose numbers we mentioned at the beginning of this chapter, and the amount of that is five hundred and eighty-nine souls, one of whom does not exist in every time, and that is the seal of Muhammad, and what remains is in every time, neither decreases nor increases, and as for the seal, this is his time. We have seen him and known him, may God complete his happiness. I taught him with an ax in the year five hundred and ninety-five. What is unanimously agreed upon among the people of the path

( second question )

Where are the positions of the people of kinship ?

The answer is between the truthful ones and the prophecy of the laws. He did not attain the status of the structures of legislation from general prophecy, nor is he one of the two truthful ones who are the followers of the messengers, according to the saying of the messengers. He is the position of the close ones and bringing the truth closer to them in two aspects, the aspect of specialization without acting like the one standing in the end. Time and its likes, and another aspect of the path of action, like al-Khidr and its likes, and the station is the same, but obtaining in it what we mentioned, and then the Messenger is distinguished from the Prophet, and this station applies to everyone, and it is the station of close associates and individuals.

[ The servant does not acquire what is due to him .]

In this position, humans join the highest assembly, and divine specialization falls in what is due to these people. As for the position, it falls under the category of earning, and specialization may occur. This is why it is said in the Message that it is specialization, and this is the correct view. The servant does not acquire what is of the right, Glory be to Him, so he has the right to work in attaining and what he has to work with. What is the right for him upon arrival, and from there is the source of worldly knowledge about which God said regarding his servant Khidr: We have given him mercy from Us and taught him knowledge from Us. Meaning: We have given him mercy knowledge from Us and we have taught him from Us. It is one of the Four Maqamat, which is the knowledge of divine writing, the knowledge of combination and division, and the knowledge of Light and worldly knowledge

[ The connection between the lives of relatives in this world and the afterlife ]

And know that the home of relatives gives them connection of their lives with the afterlife, so they are not overtaken by the shock that overtakes the souls, but rather they are among those whom God Almighty made an exception in His saying, “And the trumpet is blown, so whoever is in the heavens and whoever is on earth is struck with shock, except those whom God wills,” and this home is the most special and highest of the homes with God and the people in it. On three levels, some of them attain it in its entirety, and they are the Messengers, may God’s prayers be upon them, and they are in it in degrees, preferring one another, and among them are those who attain the second degree from it, and they are the prophets, may God’s prayers be upon them, who were not sent but worshiped according to a law assigned to them. So whoever follows them is, and whoever does not follow them, God has not made it obligatory for any of their followers. In it, they are in degrees that prefer each oth

( The third question )

If it is said that those who gained possession of the soldiers by what thing they acquired, then let us say in the answer whether we mention or not what is the meaning of the armies and what is the meaning of their possession of them, and then we explain by what thing they possessed. If this questioner sends his question without verbal restriction or evidence Condition