If he had had this knowledge of two different relationships, his statement would not have been true by combining the two opposites. If the reasonableness of the first and the last, the apparent and the hidden, in attributing them to the truth were as reasonable as their attribution to creation, this would not have been praise in the divine aspect, and those who know the truths of the names would not have glorified the occurrence of these lineages. Rather, the servant would have reached If it is achieved by the truth that opposites and other things are attributed to Him from one and the same entity that does not differ, and if the servant imagines that this happens to him, then the truth is more worthy and more worthy, since he is the unknown in essence, then such divine knowledge can only be attained from these stations about which the question occurred.