In repentance

The appearance of the image of the repentant person, and he saw himself, and he loved it because it is beautiful. He loves beauty and the universe is its manifestation. His love was only attached to Him, for the images are from Him and the servant’s eye is drowned in divine providence, so the repentant returns to Him from the eye of transgression, and if he returns a thousand times every day, he will not return except from disobedience to Me. One thing is that He is capable of repentance in particular, and repentance moves in moments with breaths from God to God through approvals. Rather, it is only that. And if it appears outwardly that someone whose description with God is different is apparent, it is because the observer is ignorant of the picture that has brought suspicion upon him. He imagines that he has gathered with him in the ruling, and he has no information that it is. Of those who were told, “Do whatever you want and make permissible for him what he prohibits from othe

[ The one who repents is the unknown in creation because he is loved .]

The one who repents is the one who is unknown to creation because he is loved, and the lover is jealous of his beloved and hides him from the eyes of creation, for if he revealed it to his servants and they looked at the good meaning inside him, they would love him, and if they loved him, they would direct their desire towards him, so they preferred to turn to him, a true creation from his saying, “So remember me, I will remember you, and follow me, and God will love you,” so it was the reason for Iqbal’s turn to him. The right is upon the servant. The servant’s approach to the command of the truth. So what do you think of the created being? He is quicker to approach them because he is a place that accepts traces. Therefore, for this acceptance coming from them, if the creation loved them, they would be covered, and they would not be known. They are drugged brides behind the veil of jealousy, so it is said of them that they are sinners, and by God they are not sinners, but rather

[ The station of repentance from repentance ]

This position is the position of repentance from repentance, that is, from the repentance in which its doer is said to be repentant to the repentance in which its doer is said to repent. Some of them said about that

O Lord of the Oud, take in the singing *** and stir from his voice as it turns.

For the black of the darkness *** is the color of morning with its colors

Many people have repented, and no one except me has repented from repentance

And in this case we have the most complete indication from the first statement < /p>

No one achieves repentance except the one who *** has repented from it and is asleep.

So whoever repents realizes what he seeks *** of people’s repentance and they do not know it

So those who repent

[ The pure saints ]

Among the saints are also the purified men and women, may God be pleased with them. God the Holy One has entrusted them with His purification, so their purification is an intrinsic, not an actual, purification. It is an attribute of purity, and it works in purity apparently, but in reality it is not the case. That is why God loved them, for it is an intrinsic attribute of His that is indicated by His Holy Name, peace, so He loved Himself and the image in them. Like the image in the two who repent, and that is why he combined them in one verse, saying that God loves those who repent and love those who purify themselves, so He specified His love for them so that it is known that the characteristic of repentance is not the characteristic of purification, and juxtaposed between them the unique treatment of God with regard to them in that He loved nothing but Himself .

[ The Purified One on the Sufi Path ]

And know that the one who is purified on this path from among the loyal servants of God is the one who is purified of every attribute that prevents him from entering upon his Lord. This is why he began to pray purity, because prayer is an entry into the Lord to commune with Him, and the attributes that prevent the servant from entering upon his Lord are every divine attribute. It is only for God, and every attribute that brings him to his Lord and brings about purification for this servant, for they are his attributes that only the servant deserves and should not be for anyone but him, even if the truth were to attribute to him all the attributes that are not appropriate for anyone but him and must be attributed to him, his essence will not depart from where the Lord is revealed to him. It is described by His attributes that He has. If the manifestation is apparent, then the ruling of His attributes is apparent to him, such as humility, submission, quietness of the limbs, stillnes

[ Purity of the heart is like the prostration of the heart ]

The manifestation in the interior of the attributes of worship is necessary and the interior of the one who is purified will never depart from it. The purity of the heart is like its prostration, if it is purified and its purification is valid, its purity will never be annulled. And everyone who says about this by renewing the purity of the heart and that his purity enters into the heart what negates it, is the talk of the soul, I mean his purification. Never purify yourself, for the purity of the heart is supported, and these are the purified people whom God loves, and it is an acquired state that a person applies to, so the action is the action, then the speech about the action in that is in the form of what we mentioned in repentance, whether above.