Perhaps this includes those who say that it is lax when one is able, and it is better in every way to take the initiative when one is able and the obstacles are lifted, so he made the Almighty’s saying: “Their Lord gives them good tidings of mercy from Him and His pleasure, in meeting this good news with an answer, a reward.” And He said to them, “The good tidings in the life of this world and in the Hereafter is also a reward.” To give them good tidings of an answer to the caller of truth With acts of worship, they said, “Labbayk,” what is your response to what you have called us to and created us for? And the caller of the truth did not return disappointed. Then they achieved the answer by what they did of what they charged him, according to the extent of what they charged him, in terms of attributing the deeds to them and being removed from seeing them from them by seeing it take place on their hands and originate in them, so they are performers of deeds like this. This is the

The scholars obligated him to go out to the solution, and I do not know of any evidence for that at all, and they disagreed if he did not go out to the solution, so it was said that blood was due to him, and it was said that it is not sufficient. I looked at what they used as evidence in that, and I did not see it as evidence for what they went to, and what I go to in this case. The issue is that a Meccan may enter into ihram from his home for Umrah just as he enters ihram for Hajj, regardless of whether he does all the actions of Umrah, such as tawaf, sa’i, shaving or cutting his hair, and he is permissible and nothing is obligatory for him in a single sentence.

The Prophet, may God’s prayers and peace be upon him, when he set the appointed times for anyone who wanted to. Hajj and Umrah, and he did not differentiate between Hajj and Umrah. He said: The meeqaat for the people of Mecca is from Mecca.

And what actions are required in the ritual of Umrah is action

The reason for following the wisdom in Mecca is that he does not go out into the state of ihram if he enters into ihram for Umrah, because he is in the sanctuary of God Almighty, so he is in witnessing servitude. His domicile has prevented him from being anything other than a slave, then he confirms that servitude by entering into ihram, so it is ihram in a sanctuary, a confirmation of servitude and respect for lordship, so if he goes out into the state of ihram It decreased below this degree, and what was required was an increase in virtue. Do you not see that when the horizons went out to the place there, he entered into ihram, so he was not required to leave in his ihram, then he entered the sanctuary in ihram, so he added excess upon virtue, so what was required was an increase. The Makkah is in the sanctuary of God, that is, it is located in the immediate vicinity of God is in the place, so when he comes out and it is near his home and his place, God forbid that the legislato

As for Al-Aafiqi, when his concern was related to his homeland outside the sanctuary, his departure to the solution for the sake of entering into ihram for Umrah was like a punishment for him, since his concern was related to it, for he had the intention of departing from the sanctuary of God and seeking his homeland outside of it, so he departed from the best to what is below it, and where is God’s neighbor among those who are not neighbours? By God, he has entrusted me with my neighbor until

The Messenger of God, may God’s prayers and peace be upon him, said, “Gabriel, peace be upon him, continued to enjoin me with my neighbor until I thought that he would inherit from him.”

Meaning, the owners of the shares will join him in inheritance as well as in Hajj. Among the rituals of Hajj, it is agreed that standing at Arafat and Arafat is permissible, and what was reported from the Messenger of God, may God bless him and grant him peace, is that it was not legislated

Who says that when the sun has risen on the day of Arafat while it is at noon? Who says that until he stones the entire Jamrat al-Aqaba? And who says that when he throws the first pebble from Jamrat al-Aqaba? We have previously said about that, which is that as long as he remains to do any of the acts of Hajj, it is not interrupted. He recites the Talbiyah until he finishes it, for God calls him for whatever Hajj action remains to be done, so the response is necessary, and there is no text from the Prophet, may God bless him and grant him peace, regarding that. The ultimate point of what has reached us is that one heard him reciting the Talbiyah after the sun had risen, and the other what he heard reciting the Talbiyah when he threw the first pebble from the sky. Jamrat al-Aqaba, and the other, what he heard, threw a pebble from the last Jamrat al-Aqaba after his last throw, so each one of them believed that he had not heard something like what they said .