The woman travels from Al-Hira until she circumambulates the Kaaba, fearing no one but God. I said between myself and myself: Where is the remorse of the group of those who have plundered the country? And if you live a long time, you will discover the treasures of Khosrau. I said, Khosrau ibn Hurmuz. Khosrau ibn Hormuz said, and if you live a long time, you will see the man come out... - A palm of gold or silver, asking for someone to accept it from him, but he does not find anyone to accept it from him. And God will meet one of you on the Day of Resurrection, and there will be no interpreter between him and him to translate for him. So he says to him, “Did I not send you a messenger?” and he informs you. He says, “Yes,” and he says, “Why did I not give you money and prefer it over you,” and he says, “Yes,” and he looks to his right, and no. He sees nothing but Hell, and he looks to his left and sees nothing but Hell. Adi said: I heard the Prophet, may God bless him and grant him

As for his saying, “Do not fear anyone except God, it is the greatest fear, for He is the one in power, and in His hand is the kingdom of all things.” So where is the safety? This is a warning to our minds. The person who is in such a situation is safe in his world, his money, and himself from those who harm him, and this is the intention of the Messenger of God. May God’s prayers and peace be upon him, and God is the one who gave him security in that situation, so he fears God for what is in his unseen, what he does not know and whose time he does not know, and if this fearful person were to fear God at all, his fear would be linked to his religion, for Satan’s path to his heart is not as safe as the clear path through which the traveler passes. Of the people, and if he fears God, his fear distracts him from his money and his life, and if the path were not safe, then this fearful person would be safe, for no thought comes to him except about his religion, which he fears will be r

The closest a person’s family to him is himself, for God says in his closeness to his servant that he is closer to him than his jugular vein, as if he is saying that he is closer to him than his own self, so it is more worthy of what he gives in charity than others, just as God is more worthy of the loan because he is closer to him than himself, and for every person who gives charity to him, he has a suitable charity. He is among the creatures, then his limbs, then the closest to him after that, which is the family, then the child, then the servant, then the relative and the neighbor, just as he gives alms to his student and seeks benefit from it, and if the one who knows his Lord is fulfilled until he is all light and the truth is, his hearing and sight and all his faculties are all truth. So whoever is the people of God is worthy of this. The person whose characteristic is without a doubt, just as the people of the Qur’an are the people of God and His elite, likewise those who a

One day I was sitting with our sheikh, Abu Abbas al-Arabi, in Seville, and we wanted, or someone wanted, a kind gift, and someone from the group said, “Whoever wants the relatives to give alms is more worthy of kindness.” The sheikh immediately said, connecting with the words of the one who said to God, “May I return it to the liver.” By God, I did not hear it in that situation except From God until I imagined that it was revealed in the Qur’an, and I verified it and my heart drank it, and so did everyone present. It is not appropriate for the blessings of God to be eaten except by the people of God, and for them they were created. And others eat them by virtue of subordination, so they are meant by the blessings, and those other than them, as we said, only eat them according to the totality and in terms of detail, so what is there of it? The essence of an individual, and there is no display in him except when he glorifies God, so he is among the people of God. There is no one in

This issue, in the way of God, is one of the most obscure issues, since the total is covered with nothing but these parts, so the parts are the same as the whole, so every part and some is obedient, and neither the whole nor the total has this quality, but it is obedient by obeying the singularity of the plural, which is an obedience that is distinct from obedience to the singularities of this total .

It has been mentioned in a report about spending on one’s family, which is known in the apparent apparent meaning, and its virtue is not to be taken into consideration, which is what

It was included by Muslim in his Sahih on the authority of Abu Hurairah, who said that the Messenger of God, may God’s prayers and peace be upon him, said