Nor is he stubborn, and this is why the name of the boy is correct for him: the boy who is still seeking knowledge and fleeing from ignorance, if he had not seen in the speech the Sunnah of the Imam, he would not speak nor follow a created being to learn. He knew what was there, and he became passionate about that. He said to him, “Shall I follow you on the condition that you teach me of what you have been taught, of sound judgment?” He said: You will not be able to be patient with me, and how can you be patient with what you have not had knowledge of, that is, you have not tasted the speech of truth on my tongue nor seen it in my being .

And from that is the awareness of deception from looking from Chapter 145 Physics is the mastery of what is hot and what is unjust, from perusal and judgment. He extracts hidden secrets with what he has of lights. He knows water in water, and nothing is hidden from him on the earth or in the sky. He is not present, rather he is the one who knows, and nothing is hidden from him. By a knower and not a rebuker, and if he brings the rebuttals, he knows the first of all things, and with them every hidden thing is revealed. The light overflows from his sight and does not fade. He is conditioned by faith and by His ruling is bound. The believer provides him with whatever names he wishes when he informs him, so he does not delay and does not make mistakes. He has influence and illumination, and He has judgment and judgment. He has the right to abstain if He wishes, and not to light it. If He wishes, He does not decree, and if He wishes, He decrees what will be, and He is, and His light ha

And from that creation is verified. Do not create from Chapter 146. Noble morals are evidence of the generosity of races. Sufism is creation and knowledge is achieved. The Sufi is divine, the knower is my oneness, the world is divine, the one who stands is a seeker, and the wise is the arbiter of creation. The great is in the presence of the wise. The branch, when moved by the wind, is tilted, and the vessel, if it exceeds its capacity, asks the vessel for what is in it. It exudes and oozes on its surface, so a person does not rejoice until he sees what he advises. He who advises has been eloquent and indicates the most likely position. If you weigh, then be more likely. If you are appointed, then be more likely .

Muawiyah, indeed we are Be human, so be steadfast *** We are neither mountains nor iron.

Tolerance is a means of navigation through which the beauty of man is revealed in his treatment of the objects of the unive

And from this, if it were not for the notables, jealousy would not have appeared from Chapter 147. The jealous person is quick to react and makes more mistakes than he does, and this is the case in every difficult day when he has acquired all the names. Aggression has become evident from him and he cannot bear it anymore, even if he is among the slaves, he will perish and be destroyed if he hears the comparison of divine closeness. From him through his jugular vein, his place of residence is unity, and if the period is long, he is alienated from the attributes of the Truth, due to his knowledge that he is a creation, he does not say that it is mixed, and if his creation is from the sperm of gametes, he does not say that it is produced, and he is a slanderer, like glass, with which the souls incline in their gusts to bring him down from their beloved, but he refuses to incline while she overpowers him, so she judges him according to what his position does not require and does not g

And from that is the witnesses of others. There is no good and no escape from Chapter 148. He has no good and no escape. He who abandons others has nothing to rely on except him, so he remains in front of his eyes. He who says that God did not say has slandered. Did he not know that God sees? Oh, I wish I had poetry. After himself, for whoever sees, does he see anything except goodness whose origin is good? For truth is its origin, and from it was its origin. So He created it in its image and enlivened it with its surah. The greatest truth is what appears. The rule of creation is based on the truth. He is not judged except by what He gives it, and He is not judged in it except what He requires. So He directs it with His wisdom, disposing of it. And to Him is a love that recognizes the people of God. Insight knows that creation was not created by lack, and is not characterized by necessity or choice. Rather, it is as it is and accepts from His generosity what is added to it. So the