The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


Power is powerful, meaning it is used in power, and there is no one other than the Almighty Truth, for He is the One who has power over all that He creates according to a reason or because of whatever you wish. Say, which is His saying, “Indeed, to Him belongs the creation,” and what He does not create by reason is His saying, “And the command,” “Indeed, He has the creation and the command.” Blessed be God, Lord of the Worlds. This is why the people of God, according to what they said about the world of creation and command, they mean by the world of creation what God brought into being at the hands of causes, which is His saying, “From what our hands have made, and it is nothing but the hands of causes.” This is an honorable addition, even an investigation. And He knows the matter unless it exists with a cause. God is All-Powerful in terms of command and powerful in terms of creation. This is its detail. It is said that the prince struck the thief and the prince cut off the hand

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I am the one who came forward with knowledge and knowledge *** of who I am presenting, and may God forgive me

If what my hand possessed had *** a possession, my hands would not be spread out in the countries .

Abd al-Muqaddam, I call upon him and he knows me *** if I call upon him And he does not appear to me

And I will not lose him if he steals me with his tip, and he is one of the greatest tricks of mine.

God has subjected him to what I spend *** and I do not distract him from seeing the mountain

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Its owner is called Abd al-Muqaddam from this presence. He proves with evidence that the preponderant is God, and that is that the possible things with respect to creation or the ratio of creation to them are the same for every one of them. So if one of the possible things takes precedence over others by existence with equality in the ratio, this indicates that it is probable for something that is not For Himself, we know that there must be a probable one, and He is given precedence over other possible things, and this is more indicative than Al-Ash’ari’s indication of time for this requirement, for he says that there is no possible thing that exists in a time except that it is permissible to create it before or after that time. He only spoke about what falls under the rule of time and time. He also has an entity that does not exist in time, so time is outside the rule of this meaning, and what we went to includes in its rule every possible time and non-time that has existence, so

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You are the one who delays whomever you wish, for a wisdom *** is unknown to me, so you delay it.

If he had been worthy of progress, *** would not have revealed it for a time and then for a time covered it up

God knows that I was jealous of *** that brought us up, but I cannot remember him.

If the strange universe had an advantage *** for me, I would thank it, not deny it.

But he hid it from our sight *** It is a light for him who rises in it that dazzles him.

Its owner is called Abd al-Mukhareer. If the truth is observed, a servant falls behind in some ranks. From this presence, others advance in it and do not advance in it. This delays it completely. Then what is meant by delay is that if it becomes clear that he has no right t

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Please note that some contents are translated from Arabic Semi-Automatically!