In knowing the condition of Qutb, his home was (the Knower of the Unseen, so his unseen is not revealed to anyone except those whom He is pleased with from the Messenger)

What is it from God’s words regarding the prohibition? Rather, God related what his people had forbidden to him, so he said to him: “O people of Qarun, do not rejoice. Indeed, God does not like those who rejoice.” So were they correct in this generalization and were not restricted or not? That is another matter. Their reliance in this was on the presumption of the situation, for they were restricted because the presumption of circumstances restricts, and if it requires absoluteness in some situations, then it is an absolute restriction, not a restriction. It produces joy for the one who has this remembrance through God’s grace and mercy, and the opposite of his remembrance is produced for him, so you will see him forever in the heart as long as he is in this world until death, even if what is opened to him. He would feel happy about it if he had been in a place other than this exodus, and that is when it opens for him in what necessitates joy. He will see the gratitude he h

“ Chapter four hundred and ninety-two on knowing the condition of Qutb. His abode was the Knower of the Unseen, so he does not reveal the Unseen to anyone except one whom He is pleased with as a Messenger. ”

If the unseen seemed to be certain, it would not be ***that is unseen, for they have witnessed it

The world of the unseen, so He does not reveal it *** No, and no one is revealed in it

For the entire universe is witnessed *** What it has is absent as long as it is found

Indeed, the unseen is for us and does not belong to Him *** and that is why they exist alone

And so he said to whoever bears witness to you *** So take it, O guardian, as a support

Know, may God help us and you with the Holy Spirit, that whoever comes across knowledge thinks that he is described as knowledgeable in himself, even if he is described as knowledge in the same matter, and for this reason

The Messenger of God, may God’s prayers and peace be upon hi

[ The unseen is divided into two parts: the unseen that is never known and the additional unseen .]

Know that the unseen is divided into two parts, the unseen that is never known, and it is nothing but the identity of the truth and its attribution to us. As for our attribution to it, apart from that, this is an unseen that cannot be possible and will never be known. The other part is an additional unseen. What is witnessed by one person may be unseen to another. For what exists is essentially unseen that no one witnesses. The most accurate is for the existence to be witnessed by itself, which is absent from everyone except itself, and then it is absent except that it is witnessed in the event of its absence from those who are not witnessing it. So if God is pleased with whomever He is pleased with knowing that, He informs him of it with knowledge, not conjecture or conjecture, so he does not know except by informing God or by informing him whom God informs him. For the one who believes in it that God knows him, and other than this, he has no knowledge of the unseen at all, but t