Know that the unseen is divided into two parts, the unseen that is never known, and it is nothing but the identity of the truth and its attribution to us. As for our attribution to it, apart from that, this is an unseen that cannot be possible and will never be known. The other part is an additional unseen. What is witnessed by one person may be unseen to another. For what exists is essentially unseen that no one witnesses. The most accurate is for the existence to be witnessed by itself, which is absent from everyone except itself, and then it is absent except that it is witnessed in the event of its absence from those who are not witnessing it. So if God is pleased with whomever He is pleased with knowing that, He informs him of it with knowledge, not conjecture or conjecture, so he does not know except by informing God or by informing him whom God informs him. For the one who believes in it that God knows him, and other than this, he has no knowledge of the unseen at all, but t