About the oneness of God through what He sees at every moment from witnessing the causes through which formation appears, and there is no awareness that the eye of truth bears witness to in the causes from which formation occurs. This is due to the takeover of heedlessness, and this cover imagines that formation is from the very causes, so if the memory comes to him in any way it comes to him. He knew by its coming that it indicated in itself that there is no god but God, and that if these reasons had not been the aspect of the divine command in them or were the essence of the divine command, they would not have been anything to do with them at all. So since this monotheism was after a veil raised by the memory, it led him to ask God’s cover for the believing men and women, for to raise Covering and the presence of revealing when lifting or knowing that it is the same as covering and nothing else is a pleasure whose value is inestimable, so it is one of God’s blessings upon His se

From the same Most Merciful is His saying: He is God, besides whom there is no god, the Knower of the unseen and the witnessed. He is the Most Gracious, the Most Merciful. This is the unification of knowledge, and it is from the unification of identity, and it is its unification in terms of distinction, because he distinguished between the unseen and the witnessed, and combined knowledge and mercy, and this can only be Concerning worldly knowledge, which is the knowledge that benefits its possessor, he said regarding his servant Khidr, “We gave him mercy from Us,” which is his saying, “The Most Compassionate, the Most Merciful.” Then he said, “And We taught him knowledge from Us,” from his saying, “Knower of the Unseen and the Witnessed.” So the knowledge of mercy is with him, gentleness and kindness, and it is from Him, and the flexible branch is the kind, and gives from Him a reward. A great opinion So His greatness is, We have not sent you, and He was not sent except with k

From the soul of the Most Merciful is His saying: He is God, there is no god but Him, the Holy King. This is the unification of the attributes, and it is from the unification of the surrounding identity. He has all the attributes, attributes of majesty. The attributes of exaltation do not give stability, and the existential matter is fixed. For this, identity is first and last, even if it comes. Attributes of plunder, and confusion arose in the heart of the listener. Identity, by its envelopment, prevented the listener from going out into nothingness and saying, “What then is an existential thing, since it has departed from the existence of the mind and sense, so it joins it to nothingness, so identity prevents it, for the conscience must return to a decided matter, so understand.

From the soul of the Most Merciful is His saying: God, there is no god but Him, and in God, let the believers put their trust. This is the unification of calamities and the return of them to God, so that their pain will be removed from him, when he sees that what he has been afflicted with has happened at the hand of the one who preserves his existence, and for this reason God praised the one who says, “If A calamity has befallen him. Indeed, to Allah we belong, and to Him we shall return. They belong to Allah in their condition, and to Him we will return when the situation departs. So whoever preserves his existence and preserves what is gone from him, and what happened was trustworthy to him until its time, then he was not afflicted or harmed. Uniting the calamities is the most beneficial medicine that can be used, and therefore He informed them of what they had from Him in that regard. Then he said: “On them are blessings from their Lord and mercy, and with mercy there is n

From the soul of the Most Merciful, it is His saying, “Lord of the East and the West, there is no god but Him,” so He took Him as an agent. This is the unification of agency, and it is part of the unification of identity. In this monotheism, God has granted the human world all of its benefits that He created for him, and commanded him to entrust God with that so that man can devote himself to what he does. He created for him the worship of his Lord in His saying, “And I created the jinn and mankind except that they should worship Me.” And where is this station in His saying, “And spend from that in which He has made you successors.” So He placed the spending in their hands, and the kingdom belongs to Him. In this measure with which He commanded them to spend in it, He commanded them to take Him as a representative, so there is no discord between the two stations, for the kingdom belongs to Allah and the spending belongs to the servant. Research The command and what was given t