You knew the secret of His footing and he did not know it, and He is more deserving of knowing Himself than you are if you look at your outward appearance. Or is He who knows the secret of His footing in it the meaning that is present in you and the speaker of it, and He is the meme of the soul? He has stopped at the secret of His footing. The answer to that is that the one who He learned from us the secret of antiquity, which we concealed there, from the perspective in which we have proven knowledge other than the aspect in which we have proven lack of knowledge, and we say that this occurred to him only through knowledge, not by eye, and this exists, so it is not a condition for anyone who knows something to see it, and seeing the known is more complete than knowledge of it from a perspective that is clearer in Knowledge of it, every eye is knowledge, but not every knowledge is an eye, since there is no condition for someone who knows that there is Mecca that he saw it, a

The Lām is connected to the Rā’ as a union in pronunciation, in that they are two internal adjectives, so it is easy for them to unite, and I found the H, which is the word expressed by the power of the Rā, separated from the Rā, which is power, so that the power can be distinguished from power, and lest you imagine that the power H is an adjective with power, so the difference occurred between the ancient and the new, so understand. May God have mercy on you

Then you know that Rahman is the name, and it is for the essence, and the alif and laam, which by definition are the attributes. Therefore, it is said that Rahman is with their disappearance, just as it is said that a self is not called an adjective with them. Look at the name of Musaylimah the Liar, it is called Rahman, and he did not refer to the alif and the laam, because the essence is the subject of the claim for everyone, and with the attributes it is exposed. The claimant, Farahman, is the position of the plural, and it is the position of ignorance. The most honorable thing to ascend to in the path of God is ignorance of Him, the Most High, and knowledge of Him is ignorance of Him, for it is the reality of slavery. God Almighty said, “And spend from that in which He has made you successors, so He stripped you.” Among what supports this is the saying of the Most High: “And you have not been given of knowledge but a little,” and the saying of those to whom We have given They

When we pronounced his saying, “In the name of God, the Most Gracious, the Most Merciful,” the Alif and Lam did not appear to exist, so the connection became from the self to the self, and God and the Most Compassionate are two names for the self, so he returned to himself by himself, and for this reason he said, may God’s prayers and peace be upon him, “I seek refuge in You from You.” When he reached the self, he did not see anything else, and he said, “I seek refuge in You, and it is necessary.” Whoever seeks refuge from Him, so he revealed it to him, and he said, “From you and from you is the proof for it. I seek refuge,” and it is not valid for it to be separated, for it is in the essence, and it is not permissible to elaborate on it. So it is clear from this that the word of God is the servant. Just as God’s word for the essence is evidence, so is the all-inclusive servant, for the servant is the word of majesty. Some of the investigators said in The state of what I am God wa

Perhaps you differentiate between God and the Most Merciful when presented to you in the Qur’an, the Almighty’s saying, “Worship God,” and they did not say, “And what is God?” And when they were told, “Prostrate to the Most Merciful,” they said, “What is the Most Merciful?” That is why the adjective was more preferable to the substitution for some people, and for others, the substitution is more appropriate for His Almighty’s saying, “Say, ‘Call upon God’ or ‘Call upon the Most Merciful.’” Whatever you call upon, to Him belong the most beautiful names, so He made them for the essence, and the Arabs did not deny the word of God, for they are the ones who say, “We worship them only so that they may bring us closer to God,” so they knew it. And since the Most Gracious gave the derivation from mercy, which is an attribute present in them, they feared that the deity who guides them to him might be of their kind, so they denied it and said, “What is the Most Merciful?” Why? It was not a