It is from the Prophet, may God s prayers and peace be upon him, to pray in that, and the Sunnah is more deserving of being followed, for this is a Sunnah and

He said: Take your rituals from me

On his pilgrimage, may God bless him and grant him peace

[ Prayer, Hajj and Umrah are acts of worship between the two extremes of prohibition and analysis ]

Ihram was legislated as an effect of prayer, because prayer is an act of worship between the two ends of the prohibition and the permitting. Among them is an isthmus in which a partnership occurred between him and his servant, for it is an act of worship based on words and deeds, and the pilgrimage is also based on words and deeds. Fasting, even if it is between the two sides of prohibition and analysis, it does not include words or actions

[ The occasion between Hajj, prayer and marriage ]

Then if you have family in the place of your ihram, then you should, if you want to enter ihram, to trample with your family, because that is from the Sunnah, then you should wash and pray and be forbidden. Prayer and marriage, he said, Preserve the prayers and the middle prayer, the two verses, and he made this verse among the verses of marriage and divorce, preceded and delayed by it, and a waiting period for death. On the surface, this is not its place, and what appears to be an appropriate way to combine it with what we have mentioned is that they are between the two ends of prohibition and analysis, advanced or late.

[ Man is with his Lord, so he should be with his Lord in all his movements and stillnesses .]

And when God wanted the servant in what he warned him to do not do any of the actions that came from him on the surface of the matter unless he knows that God is the doer of that action in

His saying I was his hearing and his sight, so in me he hears, and in me he sees, and in me he moves

And the

He said during prayer that God said on the tongue of His servant God hears those who praise Him

So the saying was attributed to him, not to the servant, and he did not say in the tongue of his servant, so he legislated Ihram after a prayer so that a person would be aware of what we have mentioned that he is his Lord in all his movements and his stillness, despite the different rulings, so he is in worship always with this presence and in it and not in it

God revealed Himself with the realities of the universes in their very eyes, so worship Him through Him

If you worship Him, you are not a worshiper *** Look at what I say so that you may pay attention

[ Ihram for a servant is equivalent to desecration of the truth ]

And be aware, for God said what He said to His Prophet, may God bless him and grant him peace, and you did not throw when you did throw, but God threw in vain. Rather, He said that so that you and your likes would know the picture of the matter how it is. So, Ihram for the servant is the equivalent of being honest with the truth. Glory be to your Lord, Lord of Might, above what they describe, glorification of abstinence, glorification of exaltation, exaltation after what has been attributed to him from the companion, the child, and others.

( Access in the chapter on the ratio of place to Hajj from the time of Ihram )

That is, from which place did he enter the sanctuary, peace be upon him, some of them said from the mosque of Dhul-Hulaifa and some of them said when his mount came to him and some of them said when he overlooked the desert and all said and told about the time when he heard it descending, some of them heard it coming after the prayer from the mosque and then another heard it descending when His camel straightened with him, then another heard him roar when he overlooked al-Baida. The scholars of Meccan graphs said that if he enters ihraam, he does not rush until he takes the pilgrims to Mina. The first thing for me is that he hurries after the prayer when he enters the ihram, then if he takes the pilgrims, then he continues until the legitimate time at which the Talbiyah is interrupted. Because the supplication was for all the acts of Hajj, so the Talbiyah is an answer to that supplication, so what remains of the Hajj actions before him that he did not do, he should not stop the Talbiyah until he has finished the actions of Hajj that he called him to do.

He, may God bless him and grant him peace, said: Take your rituals away from me

[ Supplication is a request for closeness to the rule of the servant ]

And since the supplication with the people of God is a call at the head of distance and an expression of the cause of the cause, then the answer immediately announces the distance, so the call was a request for proximity to the rule of this distance, so the answer is presented as good tidings from the servant of the truth, promising him the answer to what he called him to be manifested in a form that gives these proportions, even if happiness is for the servant In that answer, but God did not create the jinn and mankind except to worship Him, so He called them to what He created them for Him, and when it was possible to answer and not answer, so the answer was good news for the one who supplicated that his supplication