The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
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Page 265 - from Volume Four (Display Image)![]() Hazrat Al-Muhsin Ihsan *** and he is in the investigation a human being Therefore, there are months for him *** what is said about it Nisan If you see what you really worship *** then you are the owner of charity and faith And if you are ignorant and do not know that you have seen him, then act on his second benevolence Rather, the Most Merciful brought them together *** in order to reciprocate kindness with kindness And everyone is with him if you know him *** and I don't know him unless he sings me I waited a long time for what would come from me *** in word and deed, and this matter helped me [ Ihsan is to worship God as if you see Him ]Its owner is called Abd al-Muhsin, and if you like, Abd al-Muhsin Gabriel, peace be upon him, said to the Messenger of God, may God s prayers and peace be upon him, what kindness is. The Messenger of God, may God s prayers and peace be upon him, said charity is that you worship God as if you see Him, for if you do not see Him, He sees you. And the In a novel, if you do not see him, then he sees you So he commanded him to imagine it and present it in his imagination to the extent of his knowledge of it, so that it would be confined to him. His saying that God created Adam in his image and learned His saying, peace be upon him, who knows himself knows his Lord And He knew His saying, the Most High, and in yourselves, but do not perceive, and His saying: We will show them Our signs in the horizons and in themselves. Whoever made it is the one who established it as a foundation that he worships on his command, the Almighty, for him with that establishment, his reward is for him to see it as a reality, a reward of harmony in the form required by the location of that witness, as required His manifestation in the divine image made by the servant in the place of worship and assignment, the images vary according to the diversity of the citizen, conditions and beliefs from the citizen to each. A slave is a state, and for every situation there is a place, so in his case he says in his Lord what he finds in his contract and the abode of that condition is manifested to him in the form of his belief and the truth is all that and the truth is behind that, so he denies, is known, exudes, and is described, and everything that is attributed to him stops, the presence of charity is seeing and witnesses, and God says the truth and He guides the way. " The Eternity, the Presence of Eternity "Eternity is the appointed time *** and he has no security If it is the eye of my heart *** then it is nothing but the eye If my era is the eye of my Lord, then it is *** old, and my era is not defined by times And he is only ignorant of his worth *** humiliated, poor, stubborn and inferior And if it were higher than what he did and his act *** he would have been nutritious with what he was rewarded with the vinegar of Adnan And that knowledge had the owner of a scene *** who sees it first-hand with clear and clarification Glory be to the one who revived him after his death *** and his blessings from him are a flame with a volcano [ Eternity is God's identity ]Its owner is called Abd al-Dahr and The Messenger of God, may God s prayers and peace be upon him, said: Do not abuse eternity, for God is eternity. So he made eternity the identity of God, so those who said they believed in their words, and only eternity destroys us, for none but God destroys them, for they were ignorant in their saying, It is nothing but our worldly life. They only wanted time when they said eternity, so they were correct in giving the name, and they were wrong in the meaning, and they only wanted the destructive, so they were correct in the meaning and agreed with the legitimate name by success from God, and they did not say time, or perhaps if they said time, God would have named himself with time as he called himself eternity and eternity is an expression of what does not exist. When those who gave this name called it what they called it, eternity is a reasonable reality for every dahir, and it is expressed in the presence of eternity, and it is their saying, I do not do that. The age of the Dahren, and he may say his replacement is for eternity, so they do not know him except at the end of eternity, not at the end of eternity and whoever made it |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |