The truth is only what we are upon and in us is the perfect and the most perfect, for God has given everything that He created. When God decreed these blessings upon His servant and guided him to the path to them, He said, Either thankful, then he increases them, because we said that he only gave him what he gave him at all. Man for himself in which way he walks, then what follows God s statement is a statement, and Moses, peace be upon him, said to the Children of Israel: If you disbelieve all of you and those on the earth, then God is rich, praiseworthy, warning that God Almighty did not create the world except for the world, and if you worship Him, He knows Himself by what you worship. His Lord, so his reward for his knowledge of his Lord will be the greatest reward, and that is why he said: Only to worship Him and not to worship Him until they know Him. The earth is only for its perfection by the existence of everything in it, and it is the human being who gathers the realities of the world. Therefore, God made the earth the place of the caliphate and its abode. It is as if he was a nickname, that is, I am making on the earth a caliph from among them who does not depart from the position of his servitude in himself, i.e. the rank of caliphate does not obscure him from his rank by the attributes that he commanded. So he knows that he is subjugated and condemned, so what he called him except with what he has a reminder because he is born to forgetfulness, forgetfulness and negligence, so the name of the caliph mentions him to the one who appointed him as caliph. In the Kamal group, He made you successors on earth, and this happened in their hearing, so they acted in the world by virtue of the caliphate, and he said to Abraham, peace be upon him, after I heard him the caliphate of Adam and whomever God willed of his servants, I will make you an imam for the people when he knows that, for he is not called the caliphate by any name after me. Yahya was called Sayyid, and when those who knew him recognized him, they distinguished themselves from those who knew him by his sight, so they had the freedom and for others the restriction. He has himself on one side, and the truth is on one side, so he calls to him from a far place, and since the caliphate demands to appear in the image of his successor, who made him a successor on his behalf, he mentioned for himself that he is on a straight path, so this caliph must be on the right path. And from it is the path of the Lord, and from it is the path of Muhammad, may God s prayers and peace be upon him, and from it is the path of blessings, and it is the path of those whom you have bestowed favor, and it is his saying to each of you: We have made from you, and Muhammad s law, the Almighty, is the path of God.

Abandoning all other paths with their approval and belief in them, but he does not worship himself except by the path of Muhammad, may God bless him and grant him peace, and do not worship his subjects without him. On him all matters proceed, and he brings them to God, and he enters into him every divine law and rational subject matter, so he leads to God, so he pervades the wretched and the happy. That the one who follows it is his Lord, the Most High, and his Lord is on a straight path. This is how He recited it to us, Glory be to Him, the Exalted. Indeed, Huda, peace be upon him, said it, and he is one of the Messengers of God. That is why he is destined for mercy. Every day is a matter and the matter can only be like this and no one reveals things and bears witness to the facts and knows the ways to God from the Messengers, may blessings and peace be upon them. However, they were not delivered from the divine affairs, so the painful psychological matters were presented to them from the response of the invitation in and His face and what he hears about the truth, exalted be He, from what His Majesty has made clear and in

The truth that he brought from God, as well as the tangible painful matters of diseases, surgeries, and beatings in this house. And the general and comprehensive mercy, and they are the ones who are not grieved by the greatest fear, nor do they fear for themselves or for their nations, because they were unknown in this world and the hereafter.