The Meccan Revelations - the 3rd Bulaq Edition
|On knowing the abode of the fifth entrust which none of the realizing discovered it because of the scarcity of its acceptors and the incapability of comprehensions for perceiving it, and it is from the Mohammedan presence.
Page 344 - from Volume Three (Display Image)
It is not permissible, for I have referred to two things, because the distinction has occurred, so there must be a reasonable separation. If it were not for that separation, there would be no abundance in the eye of the one, so the one would have nothing left but his oneness by which it is said that he is not the eye of the other. Ba Jim on him, then he said in establishing the proof, all this is this.
So the decision is in the eye of the link for the one who has reason, so if others stand on what we have presented and know that he was not in the image of the world, but was in the image of the truth, he was captured by the right in his names to show him from his verses in him, so he knows that he is named by every divine name, whether that name is one of the attributes with good or not and with it appears The truth is in His servants, and with it the servant recites in his states, so they are in the truth names and we have colors, and they are the eyes of the affairs in which the truth is, so in us he acts as we in him we appear and that is why we said
My guide in you is my coloring *** and this from you is enough for me
I did not ask about the matter *** that to you calls me
I do not know him *** and the matter does not know me
If the matter had known me ***, I would not have distinguished my formation
And neither did we say nor did they say *** He will guide and revive me
And they said, and we said ***, so I mean him and he means me
I consume him and keep him *** and he consumes me and keeps me
Satisfy him and he praises me *** and anger him and he makes me angry
If the truth is captured by the Guardian in His Most Beautiful Names to other Names and all the Divine Names, He knows the vicissitudes of his conditions and the conditions of the whole world, and that volatility is what brought about in us the eyes of those Names, just as we learned that the fluctuations of conditions are the rulings of those Names. I turned as in him I turned, so with the merciful, the merciful, he, may God s prayers and peace be upon him, was merciful and merciful to the believers, and the believer was a believer, and the dominant was dominant, so we made martyrs to each other and to ourselves. In it there is joy and grace in reaching what is desired quickly, and I have seen that with a taste of myself. We ran with a strong wind from the morning of our day to sunset, a journey of twenty days in waves like mountains, so how if the sea was empty and the profit behind us we would travel more than that, but God wanted to show us the signs of every cactus Thankful, for there is no name by which He named Himself but He named us by it, by it we change our circumstances and by it we turn. Definitions in the private tongue, which is what he revealed from his words that he attributed to him, and in the general tongue, which is what the whole world speaks of. What they speak was what was, for we have heard what the truth told us of the words of the Jews about it, and we heard it from the Jews, so we heard it in the general and specific tongue. The creature was able to utter without uttering, and if he uttered, he uttered, so he understood and told about them about them on his behalf. If he completed his portion of the Night Journey in the Names, and he knew what the verses were given to him by the Names of God in that Night journey, he would return to himself in a structure other than that first structure, because of the knowledge that he had that was not When he dissolves, he continues to pass on the different types of the world and takes from each world what he has left of it, then it is compounded within himself, so it continues to appear in a phase of phase until it reaches the earth and becomes in his family. They knew him, so if someone said to him, What is this? He would say to him, God is captured in me, so he shows me of His verses as He wills. Then the listeners say to him, We have lost you, you have lied about what you claimed of that. A speech to us with him, so that some people mock him, and others consider him, and he believes in his words There are others and the issue of disagreement arises in the world and the faqih was absent from His saying, We will show them Our verses in the horizons and in themselves. Unless he claimed the way
[ Vision of the verses and the fluctuations of conditions in the whole world are verses ]
Know that there is no difference between the scholar and the owner of this method and description in the Night Journey, because to see the verses and the fluctuations of conditions in the whole world are verses in which they understand and do not perceive. He has revelations, witnesses, tastes, and existence about these verses, so the world denies what they are
|This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi
The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.