And we take from the meaning of the law what we add to this deity from the names and rulings, so we are commanded to know about Him, Glory be to Him, legally and rationally, and it is the correct one. They have faith in the law and they enter into interpretation in matters that they do not need, and even if they dispensed with it, the mind would not ask them to do so, nor did the Sharia ask them about leaving that, rather the Sharia asks them about doing that while they are in danger and there is no argument for a silent person unless he must speak about what he was silent about and he was included in this speech All of what we have mentioned in the poem at the beginning of the chapter, it is all the enumerated matters in it that demand divine truths that are based on them and contradict divine realities. What this mansion includes is the veil between two veils and unveiling between two veils. There is no home that includes this kind of transfiguration except this mansion, for the transfiguration The singular in appearance without apparentness gives what he does not give in between and the singular self-transfiguration in non-appearance gives what he does not give in between and this transfiguration that is located in the interface gives the limit between two things and each confined is limited by who limited it and this is the most amazing knowledge in this way that self-transfiguration is a He who has the freedom is limited, so as it is said about the one who sits while he is sitting down, he is standing, so it seems that he is not imaginable.

He, peace and blessings be upon him, said: You see your Lord as you see the sun at noon

If he intended the day with this expression, then the subjective manifestations prevailed, and if they differed in the ruling of manifestation, such as the difference in the description of His transcendence in His name that is free from poverty, and the description of His transcendence in monotheism from the partner by His saying, and he did not have a partner in dominion. The day, and it is the most apparent in the true meaning and the wording, and it is more appropriate to carry this saying, for the whole day is a self-revelation, because the sun in it is manifest by itself, for the day is manifest to the eyes, and if the day is caused by it, then it appears by itself from its beginning to the moment of its setting, and it has transfiguration and judgment in every minute known to those who know it and are ignorant of it. Whoever is ignorant of it, and who knows all of that, what extends its time, so they differentiate between its ruling in its rising and its rising, its ruling in its shining, its ruling in its dawn, its ruling in its demise, which is the first to cover it up, its ruling in its age, its ruling in capturing its light and its lack of authority over what it was upon in what corresponds to it from the beginning of the day, its origin, and its ruling. And for each manifestation, even if it is subjective, has a judgment that is not for the other, except for the two parties, then it is a self-transfiguration between two self-manifestations, except for the two parties, which is a self-transfiguration following a veiled manifestation, and the other side is a self-transfiguration followed by a veiled manifestation, which is a self-transfiguration. When my self and my veil are manifested, and we have thrown you on the road, so understand the cases of the changing of the solar rulings in these moments and the occurrence of the analogy from them at a specific time, which is noon and the state of clearness and the absence of clouds between them and the seer, and you take in the remaining moments the effects of self-transfiguration.

[ The light that is flat on the earth has no existential reality except with the light of sight ]

Know that the light flat on the earth which is from the rays of the sun that flows in the air does not have an existential reality except with the light of the perceptible sight. Therefore, if the two eyes meet, the eye of the sun and the eye of sight are illuminated by the visible objects. The existence of clouds, and it is a very mysterious issue, because I say that if the sun was in the atmosphere of the sky and there was no eye in the world that could see from an animal, it would not have a flat ray on the earth at all, for the light of every creature is limited to itself and does not enlighten others, so the presence of our eyes and the presence of the sun together showed the flat light You do not see colors change in a single body that is colored green, for example, or red. I realized what does not exist in reality, but rather is related to the light that is flat on the earth, and like a chameleon changing the color of the bodies it is in gradually, little by little. The presence of colors is tangible, with your knowledge that these colors do not exist in that body that you are looking at, nor in its objects in your knowledge. Likewise, the world is aware of God in the absence of it, so it is non-existent. For God in the absence of it, whoever looks at the existence of the attachment of seeing the world in