The Meccan Revelations - the 3rd Bulaq Edition
|On knowing the secrets of ﴾In the name of Allah the Most Gracious, the Most Merciful﴿ from one aspect and not from all its aspects.
Page 114 - from Volume One (Display Image)
Lord of All, the One, the Eternal Refuge. Its meaning is that the Lord is God, Glory be to Him, and that the worlds are the perfect example, and therefore He created Him in the worlds on the eight letters of a throne and established Him with kindness, education, tenderness and merciful mercy affirmed by mercifulness because the abode of animals is distinguished by His saying, the Most High, the Most Merciful, the Most Merciful. Competence and the honor of caring, so understand and be safe
( He arrived in the verse of the Almighty, the King (Malik) on the Day of Judgment )
He wants the Day of Recompense and the presence of the King from the place of division, and it is a gathering, for there is no division except in the gathering. And the king on this day is the one who is entitled to intercession and is singled out for it. He did not say about myself, and said, My nation and the king in our existence. What is required for the hasty resurrection that appears in the path of Sufism is the Holy Spirit, and on the Day of Resurrection at the time of his creation, the penalty or demanded of it if it is a necessary punishment. If obedience is in the gardens of Palms and grapes, and if it is an infidel sin, then Hell is from shackles and torment, and from the place of claim in the two forms.
[ The King in Our Presence ]
So we impose the words in this verse on the limit of the king and what he should do. And does the soul rise from the Day of Judgment to its annihilation? So I say that the king is the one for whom the king is right by the path of the king and the king prostrated to him and he is the soul. Monotheism and the supreme deity, and desires also emerged with the soldiers of desires, vanity, and the lower group. He said, The soul for desire is from me to you. If I win you, then the people are mine, and if you win and defeat me, then the king is yours, and the people do not perish among us. She was purified, sanctified, and the senses were secure for her faith, and they entered into the bondage of submission and submitted and robbed them of the robes of corrupt claims, and their word became united, and the soul and soul became like one thing, and the name of the king became true to him. He is the Truth, Exalted be He, the Owner of all and its disposal, and He is the intercessor for Himself in general and in particular, in this world and in the hereafter in a certain way. That is why He preceded His saying, Owner (owner) on the Day of Judgment... The Most Merciful, the Most Merciful Two answers about seeing the Lord of the Worlds, do you not see Him saying on the Day of Judgment the angels and the prophets will intercede, the believers will intercede, and the most merciful of those who are merciful remains . In the common people, at the Greatest Resurrection, and it manifested itself in the station of the merciful, so the sects came together again, and the hernias are joined together, and the intercession is seen through the intercession of the most merciful of the merciful. From hell, the outer wall of the wall to a paradise inside. If the wall falls and the wall is demolished, the rivers mix and the two seas meet and the isthmus is not, the torment becomes bliss, and Hell is a paradise. There is no torment and no punishment but bliss and safety. The eyes and the birds sing melodies on the shrines and the afnan, and then the poplar, the two children, and the lack of money, and Radwan remained, and Hell became enjoying in the sheds of the heavens, and the secret of Satan in them became clear. Moses
(has arrived) in his saying, glorified be His praise and sanctification, it is You we worship, and You we seek help.
When his existence was proven by the praise of God, his nourishment by the Lord of the worlds, his selection by the Most Merciful, the Merciful, and his glorification of the King (Malik) on the Day of Judgment, he wanted to confirm the repetition of gratitude and praise with a desire for more. On whom I have lowered my status to you, I am extending them through you, not myself. You are the one who is extended, not me.
[ Zaa from you is the total slave ]
So from you, the total servant has been limited to between two thousand and two thousand monotheism so that it does not have a place for a claim by a vision other than it, so monotheism and kaf are the right pronoun.
|This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi
The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.