Page 58 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Vous la connaissez et vous la recevez promptement, disait le poète Si une bannière est levée pour la gloire de ***, une marraine le recevra avec la main droite Et non la Gloire a une bannière tangible, et la main droite ne la reçoit pas. C'est comme s'il disait que si une bannière tangible apparaissait pour la gloire, sa place ou son porteur ne serait autre que la main droite de l'Arabah d'Al-Awsi, ce qui signifie que l'attribut de gloire en elle est présent et en elle est complet. Ainsi les Arabes ont continué à utiliser les mots des membres pour ce qui n'accepte pas les membres, en raison d'un point commun entre eux en termes de signification. < /p (respirant un esprit terrorisé) [la division du cœur de la droite et de la gauche] < /h3> Si la vérité était révélée, un esclave posséderait secrètement tous les secrets, les attacherait au peuple libre, et aurait le droit de disposer de lui-même du côté droit. L'honneur de la gauche est dû aux autres. , et l'honneur de la droite est par lui-même. Alors l'honneur de la droite a été révélé par la parole, et l'honneur de la gauche est par la manifestation. L'honneur de l'homme est de connaître sa vérité et de la connaître, qui est la gauche , et ses deux mains d'où il est parti, tout comme les deux mains de la vérité sont droites. Retour au sens de l'union. Les deux mains du serviteur sont droites. Retour au monothéisme. Une de ses mains est droite et l'autre est laissé. [Page 97 de l'édition du Caire] Parfois je suis au pluriel et le pluriel est au pluriel, et parfois je suis dans les groupes et dans les groupes de groupes selon la règle de manifestation et ce qui est reçu. < /p>
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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