Page 54 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

L'adorer et son monothéisme n'est qu'au rang de son être un dieu, pas en lui-même. Il est correct de le décrire comme nous l'avons décrit, comme la descendance, la fermeté, l'accompagnement, l'hésitation, la contemplation et les attributs similaires qui sont non accepté par le monothéisme de l'esprit pur dépourvu de la charia. Pour cette idole, le témoignage du Messager et son message doivent être liés au témoignage du monothéisme de son expéditeur, et pour cette raison Il y est ajouté, et il est dit : J'atteste qu'il n'y a d'autre dieu que Dieu, j'atteste que Muhammad est le Messager de Dieu, chaque jour trente fois dans l'appel à la prière pour les cinq prières quotidiennes et dans l'Iqamah. Et pour ceux qui prononcent ce témoignage prophétique, les détails en eux sont comme les détails dans le témoignage du monothéisme, alors marchons avec lui dans cette manière de rangs. < H3 style="color: rgb" (255, 0 , 0 ) L'acte d'adoration souhaité est quelque chose qui n'est pas abrogé, une règle établie jusqu'au Jour de la Résurrection, et cette règle est spécifique à cette nation, et par décision j'entends l'appeler une Sunnah en l'honneur de cette Oumma, et dans le cas d'autres nations du passé cela s'appelait le monachisme. Dieu Tout-Puissant a dit : « Le monachisme, ils l'ont inventé. » Donc, quiconque dit qu'il y a une hérésie dans cette nation est ce que le législateur a appelé cela une Sunna.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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