Page 53 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Donc s'il l'a dit pour ce qu'il a dit, alors cela signifie prouver son message. Puisque ce mot spécifique incluait un témoignage du message, pour cette raison, il n'a pas dit : « Dites que Muhammad est le Messager de Dieu. » Il a dit autre chose. que de dire, ce qui est la foi, et la foi est l'un des sens qui est perçu par les sens, c'est pourquoi il a associé la foi en Dieu à la foi en Lui et en ce qu'Il a apporté, c'est-à-dire de Lui, de ce qu'Il a. sans citer Dieu. Il a dit dans le hadith d'Ibn Umar, lorsqu'il a mentionné la foi en Dieu, la prière, la zakat, le Hajj et le jeûne, et tout cela venait de Dieu. Il a dit dans le hadith d'Ibn Umar , "Il m'a été ordonné de combattre le peuple jusqu'à ce qu'il témoigne qu'il n'y a de dieu que Dieu et qu'il croie en moi et en ce que j'ai apporté." Pour le bien de l'hypocrite imitant, il le dit sans la foi dans son cœur ou sa croyance, et l'hypocrite ingrat le dit non, parce qu'il le dit, même s'il sait qu'il est le Messager de Dieu d'après son livre, et non d'après ses preuves rationnelles. < H3 style=" couleur : rgb( 255 . _ Le divin que l'esprit a compris, car cela n'accepte pas la conjonction du témoignage du message avec le témoignage du monothéisme. C'est le monothéisme selon ce qu'enseigne la Loi. Qu'est-ce que le monothéisme dans termes de ce que la considération rationnelle a prouvé, et si le Dieu qui nous a appelés est la charia ?
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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