Souls do so for the honor of knowledge, so he imagines that he is seeking it for the sake of God, while he is seeking it for this world or for other than God, so he avoids the intention of that seeking. He does not avoid knowledge, for seeking knowledge is not forbidden to him, so the prohibition is related to that corrupt intention.

Here we consider whether that intention detracts from the virtue of seeking knowledge, or does seeking knowledge remain based on its virtue, giving the reality of his happiness in the afterlife, and the punishment is based on the mere intention in that, and this is what we rely on in the chapter on achieving the divine balance. Whoever says that the entire universe is a suspicion, and we say that is not the same. The listener may imagine it, but the merciful image has led us to this saying, and something like that should not be hesitant about it, nor should one avoid it, for no one knows of it except you. If it turns away from you, then you have ignorant of your self. And whoever created you, then

He said, “Whoever knows himself knows his Lord.”

Piety in this doubt is impossible. Rather, it should be dealt with insofar as it is a doubt, and that is its place that resolves it, for it will never resolve either party, and this is a sea in which most of the intellect

What is comprehensive in the door of piety is that you avoid, in your outward and inward and all the actions of your responsible members, every action and omission that does not belong to God according to the lawful limit in which the one who is sincere to Him and who has no doubt that will harm him or slander him, for this blame that is in God is the link to this door and every position in the path of God Almighty is It is acquired and fixed, and in any case it is gifted, not acquired, not fixed. Rather, it is like a flash of lightning. If the lightning flashes, it will either disappear due to its opposite, or its likes will continue. If its likes continue, then its owner is a loser.

And every station that is either divine, divine, or merciful other than these three presences cannot exist, and they pervade all the presences, and on them existence revolves, and through them the books were revealed, and to them the ascents are ascended, and what dominates them are three divine names: God, the Lord, and the Most Merciful, from the ruling on which name of the divine names is described at that time. One of these three names, and his ruling depends on the status of this condemned slave who influences him in terms of whether he is a Muslim, a believer, or a doer of good, and his effects in the world of the slave’s ownership, or in the world of his power, or in the world of his kingdom and his work in it, either by virtue of generality, which is the subjective action, or by virtue of restriction, which is the action of the attribute. And his ruling on performing the attribute, either as a pure and negative attribute, or as an action, is the norm for the stations and t

So I say that piety has a status and its status has a condition and it is conditional as we mentioned and ends with the end of the obligation. As for the status of piety it is restriction with the quality of dispassion because its reality is avoidance and it is anything but it and its owner is unknown and is not known and its status is that he has a sign in himself or in the one who is hesitant about it and the name is God always looking at him. He is looked at in the world of his dominion in terms of what he is a Muslim and influences his actions, and whenever it appears in his limbs he avoids everything that might slander the attainment of this position. He is looked at in the world of his power in terms of what he is a believer and influences him so that no single vision belies to him, and he avoids in his imagination just as he avoids in appearance. Because the imagination is subordinate to the sense, and that is why if the aspirant dreams of a vision, his sheikh punishes him.

As for the divine and the merciful, this path is the same, so take it and work on it. You will see a wonder, so say that you find it in something other than this book, for most people, and perhaps all of them, have not explained these stations and states in what gives him the details of existence, and if they know them, then they rely in that on the traveler, if he enters. He was sincere in his approach. Things were explained to him as they are, so he knew his condition .