So I say that piety has a status and its status has a condition and it is conditional as we mentioned and ends with the end of the obligation. As for the status of piety it is restriction with the quality of dispassion because its reality is avoidance and it is anything but it and its owner is unknown and is not known and its status is that he has a sign in himself or in the one who is hesitant about it and the name is God always looking at him. He is looked at in the world of his dominion in terms of what he is a Muslim and influences his actions, and whenever it appears in his limbs he avoids everything that might slander the attainment of this position. He is looked at in the world of his power in terms of what he is a believer and influences him so that no single vision belies to him, and he avoids in his imagination just as he avoids in appearance. Because the imagination is subordinate to the sense, and that is why if the aspirant dreams of a vision, his sheikh punishes him.