Know, may God support you with the Holy Spirit, that voluntary deeds have a universal ruling in the Divine Presence, in which their performer is represented by a source of truth. Whoever tastes them knows his worth and is unable to give thanks to the Giver for which he deserves. Then, voluntary deeds are differentiated and exalted by the height of their obligatory duties, since voluntary deeds are every action that has a basis in the obligatory duties from that origin. It is generated and in its form it appears as we appeared in the form of the truth, for we are voluntary for it and it is our origin. That is why we say about it that it is necessary to exist for itself and we are obligated by it and not for ourselves. In this degree it is distinguished from us and we are distinguished from it. Except for voluntary acts of worship, it is called an independent act of worship and we have established principles that we will mention after this chapter, God willing. < /p >

And if the voluntary acts are as high as their obligatory duties, which are their foundations, then the highest voluntary acts of excellence in good deeds are fasting, because its obligation is fasting in Ramadan, and Ramadan is the name of God, and fasting is an act of worship without equal, and there is nothing like it, so the virtue of all the voluntary acts of worship is forbidden from marriage, so it has an effect in it, that is, in preventing it. And whoever has the power to prevent, then the forbidden is characterized by weakness in relation to that power. If the forbidden has such power that it affects the place of this worship until it removes its ruling, it is undoubtedly stronger, so voluntary marriage is stronger because of the effect it has in invalidating fasting, prayer, etc.

Marriage is the best of the voluntary good deeds, and it has its origin, which is the obligatory marriage. Whatever is more than that is voluntary, and it is of two types. I mean its occurrence. It may occur in relation to absolute love, or it may occur in relation to the love of procreation and reproduction. If it falls out of the love of procreation and reproduction, he joins the divine love, and there is no knower, so he would like to know, so go. By willing this love over things in their state of non-existence, existing in the readiness of their possibility in place of the origin, He said to them, “Be,” and it was so that He would be known in all aspects of knowledge, which is the created knowledge that had no connection to it, since the one who knew it was not characterized by existence, and that is the love of seeking the perfection of knowledge and the perfection of existence, for neither existence nor knowledge is perfect. Except through the world, and the world did not ap

The voluntary marriage, we have mentioned what results from it, and the voluntary prayer results from the slave’s presence in his share of the division from his saying, “I divided the prayer between me and my slave,” so he knows from the voluntary prayer of this prayer his share of the division, not the share of his Lord, just as the one who imposed it knows the right of his Lord and his portion of it, and for every instance of drinking it is known. The one who grants the obligatory in his action of ruling is different from the one who gives the voluntary, because in the obligatory is a forced servant, and in the voluntary, there is a slave with choice and choice, described by a divine attribute, which is the will, so if he wants, he does it, and if he wants, he does not do it .

Nafil fasting is what the servant attains in terms of exaltation in denying resemblance, such as his saying, “There is nothing like Him,” that is, there is nothing like Him, and there is nothing like Him except one who is created in His image. So God Almighty denied that he should be similar to this example, for He is more deserving of not being like Him, and He has no form except Him. The name in particular, for the world, just as God gave him the name of existence, which is truly His, the Almighty gave him to the world through His readiness and His being a manifestation of God. The most beautiful names, what we know of them and what we do not know, this is His being in His image, and the voluntary zakat gives man the blessing, which is the increase that is given to him over what the obligatory duty gave him and nothing else. The voluntary Hajj gave him the purpose of the appearance of the universe in its various phases with oneness of orientation, and the voluntary Umrah gave hi