Muslim mentioned on the authority of Abu Hurairah, who said that the Messenger of God, may God’s prayers and peace be upon him, said: A woman should not fast while her husband is a witness except with his permission.

The hadith is that there is agreement on the obligation of fasting during Ramadan, and that is why Abu Dawud added in this hadith other than Ramadan.

Know that the woman is the believing soul and her husband is the one who controls her. Her belief in the law, not the law, then the legislator legislates for her belief in it whatever he wants to legislate, so she does not enter into an action and does not initiate an action except with His permission, that is, with His wisdom, and few of the servants of God do this, so you notice the ruling of the law in All of his actions when they begin the action, so if they had done that, it would have been good for them, and for this reason they would miss out on a lot of goodness and great knowledge.

It is proven in the two Sahihs Muslim and Al-Bukhari on the authority of Ibn Abbas that the Messenger of God, may God’s prayers and peace be upon him, said: It is not righteousness to fast while traveling.

The word “who” in this hadith is from Al-Bukhari’s narration, for the hadith of Muslim is that righteousness is not in the name of travel. Travel because it leads to the morals of men because of the hardship and effort it entails for those with wealth and left-handedness. So what about the weak? Whoever’s work leads to his worker’s deprivation of his fasting has become isolated and he leaves it to the worker, so he should not claim it even though he is fasting. This is fasting that is not tinged with hypocrisy in his eyes, for it is not righteousness or it is not righteousness to do so. A person claims that what he knows is not his, that he is his, even if he is confirmed by his Lord. This is a sign, so stop at it, as the discussion on this topic has been long .

The number of obligatory days in fasting is two hundred and twenty-six days, and the vow is not controlled, so we limit it and its purpose is a year, from which six days or three days are subtracted for the sake of those who prohibit fasting on the days of Tashreeq or two days, which is the point of agreement on the day of Al-Adha and the day of Fitr, and the minimum vow in fasting. One day. If you look at the minimum, you say twenty-seven days and two hundred. Beyond this number, it is not obligatory for anyone who has intercourse in Ramadan and Zihar and to kill sinners. Sixty sixty, of which Ramadan is thirty, three for redemption in Hajj, three for swearing an oath, ten for Tamattu, and at least one for a vow, and among them is what is obligatory, optional and extended. And it is limited by time .

Know that if there was no occasion between fasting and these actions that made it obligatory, or the actions for which it is substituted, it would not be valid to take its place, and that is that every fast is an expiation, which is our saying that it is obligatory and optional. Some of them are permissible for what was forbidden to him, and some are forfeited by him. And it was said to me, “When you learned about these days and their obligation, we have entrusted you to yourself in determining these occasions, and you are not alone, but everyone who knows about them until he knows them is prohibited from knowing about them if he learns about them by any means.” This prevented me from clarifying these matters. Occasions: It is obligatory to pay attention to the divine commands and divine signs to the people of this path .

It is proven in Al-Hasan on the authority of Aamir ibn Rabi’ah that he said: I saw the Messenger of God, may God bless him and grant him peace, making countless times while he was fasting.

Whoever believes in it in general throughout the day, and I say it, and whoever says that he hates it in the afternoon, then who He took into account the rule of disobedience and disliked it, but he lacked consideration in that, because

It is proven from the Messenger of God, may God bless him and grant him peace, that the siwak purifies the mouth and pleases the Lord .

It is pure and purifying, pleasing to the Lord and cleansing the teeth from tartar and yellowness. Which you looked at

For Al-Bazzar narrated on the authority of the Messenger of God, may God’s prayers and peace be upon him, that he said to his companions, “Why do you enter upon me with sores that have become stagnant

So he mentioned what is the part of the sight and what is exposed to sm

And if the smell of musk on the Day of Resurrection is more pleasant to God on the Day of Resurrection than the smell of musk, then on the Day of Resurrection his scent will change with the smell of musk, so there is no dishonor, and what was reported from the Prophet, may God bless him and grant him peace, regarding the fasting person, he forbade the use of siwak while he was fasting at all, and it is not disliked, rather it is a recommended matter. It is absolutely desired, without being restricted by time or circumstance, and it is closer to being obligatory than recommending what the Messenger of God, may God’s prayers and peace be upon him, confirmed. This news was a redress for the fasting heart when a smell appeared from it that would harm his companion if he was not a believer. As for the one who has faith, far be it . /p>