If the crescent of Ramadan is cloudy over us, then there is a disagreement between extending Shaban to the maximum of the two amounts, which is what the group has agreed upon, or to return it to the minimum of the two amounts, which is twenty-nine, which is the doctrine of the Hanbalis and those who follow them and whoever disagrees from other than these. The Sunnis have not considered otherwise, for they have legislated what God did not permit it, and what I say is that the people of management should be asked about the position of the moon. If it is at the level of sight and we are distressed, we work on it, and if it is not at the level of sight, we complete the number of thirty. As for the months that are not counted by the moon, they have specific amounts, the least of which is twenty-eight, which in Romans is called February, and the most is February. An amount of thirty-six days, which is called Misra in Coptic, and it is the last month of the Coptic year, and we do not nee

As for the end of the thirty in that, it is the number of the stations and the two descending ones that do not denote, namely the sun, which is similar to the spirit, through which the life of the body appeared to the senses, and the moon, which is similar to the soul, due to the existence of increase and decrease, and incremental and decreasing perfection, and the stations are the amount of space that is covered by what we have always mentioned, for in the month the primers of numbers and their components appear with the letter conjunction. From twenty-one to twenty-nine, and without the conjunction, from eleven to nineteen, and restricting the presence of the individuality to the simple ones, which are the three, and to the knots, which are the thirty, then repeating the individuality to complete the triangulation, from which the production occurs in three places, which are the three in the simple ones, and the thirteen in the number, which is compounded without The letter of co

The scholars disagreed if the crescent clouded, and most said that the count is complete at thirty. If the crescent clouded at the beginning of the month, then the month before it was counted as thirty, and the beginning of Ramadan was the thirty-first, and if the crescent clouded at the end of the month, I mean the month of Ramadan, then people fasted for thirty days. And who said If the fainting crescent was at the beginning of the month, then he fasts on the second day, which is the day of doubt. Whoever says that, refers to the calculation by the movement of the moon and the sun, and this is the doctrine of Ibn al-Shakhir, and I say so.

Presentation of the hadith about the cause of the dispute

Muslim narrated on the authority of Ibn Umar that the Messenger of God, may God’s prayers and peace be upon him, mentioned Ramadan, so he struck his hand and said, “The month is like this and like this,” then he held his thumb for the third time. Fast when you see it and break your fast when you see it, and if you faint. It is upon you, so estimate thirty.

It was also reported from the hadith of Ibn Umar that he said, may God’s prayers and peace be upon him, “We are an illiterate nation. We do not write or count the month like this and so and so and so,” and crossing the thumb and the month like this and so and so and so means complete thirty.

p> This second hadith removes the problem, and the hadith “Ask those who impose it on restrictions” begins with fasting Ramadan from the day of doubt, and whoever imposes it on estimation is ruled to be moderate, and I say so .

Know that voices are not raised except by sight, and it is called a crescent. So whenever the crescent of knowledge rises on the horizon of the hearts of those who know of the divine name, Ramadan, fasting is obligatory. And when the crescent of knowledge rises on the horizon of the hearts of those who know of the divine name, Creator of the heavens and the earth, it is obligatory for the souls to break the fast, according to his words “the heavens and upon.” The objects from his saying, “And the earth, and it rose here,” meaning it appeared, for it is setting, following the sun. If it is cloudy for the knower and he does not see it because of the veil that separates from the world of the isthmus, for the clouds are an isthmus between the sky and the earth. So the knower appreciates the crescent of knowledge in his heart in its state, and that is to look at the crescent of his mind by directing it in the phases of his conduct immediately afterward. State and position after positio