God Almighty said: You will not attain righteousness until you spend from what you love. Abdullah bin Omar used to buy sugar and give it in charity and say, “I love it” in accordance with this verse, and I love what a person himself has. If you spend it for the sake of God, he will thereby obtain what is in its balance. For whoever consumes something, it is upon him to value it and the right. The soul of this servant has been exhausted, for he has commanded you to spend what you love, and it has no value to him except Paradise. Therefore, if we do not find anything, you will find God, for He does not exist except in the absence of the things that He relies on. The human soul is the essence of all things, and it has perished, so its value is what we mentioned. So look at the virtue of charity, which is mentioned above.

From the apparent name, and the opening with it from the first name, and following it from his saying, “So follow me, and God will love you,” and the imam’s request from the people for those in need if they come to him and he has nothing in the treasury to give them. It is a heart devoid of knowledge whose benefit exceeds the rest of his limbs and whoever does good. Thinking about him, so he asks the divine names to give him the conditions and knowledge that his apparent and hidden powers can use to perform the deeds that God has assigned them .

God told the Messenger, may God bless him and grant him peace, that every day I greet each other with a charity, and He made every tasbih a charity and every tahlila a charity

And other than that. These are situations that require intention and sincerity, and the intention cannot be made except after knowing who will be sincere. He is God Almighty, so the imam must ask what he gives in charity for all my peace and for all my peace, and the heart is responsible for its flock, which are all its apparent and hidden powers, and the comprehensive prophetic hadith for what we have decided and considered is what Muslim narrated on the authority of Jarir bin Abdullah

He said We were with the Messenger of God, may God bless him and grant him peace, at the beginning of the day, when a barefoot, naked people came to him, carrying camels carrying swords. Most of them were from Mudar, but all of them were from Mudar. The face of the Messenger of God, may God bless him and gran

The people of revelation see and hear the complaint of the limbs to God Almighty about the malicious soul that manages the body and directs the limbs into the evil that Satan throws at it. And the soul, in terms of its luminous structure, the soul complains to the soul of the receptive animal about the evil that Satan throws at it that it directs toward the powers, both apparent and hidden, so if they are truthful. In their complaints, God made them safe from what they feared, and He provided for them to accept what the king throws at them, and used them to succeed through that throw in obedience to God Almighty and obedience to His Messenger, until those deeds left him with witnessing the truth of God Almighty and conversing with it on revelation, and with witnesses without intermediary, addressing them with a speech of confirmation of blessings and no.

The blind common people, among the people of letters and drawings, do not feel. They are deaf, dumb, and blind, so they do not understand and do not hear this complaint due to the strength of their deafness and the obliteration of their eyes. If they had done what they were assigned, God would have taught them such knowledge, and they would see it as they see it with an eye as it is seen by the people of God Almighty, and God Almighty says about one of them. And We have taught him knowledge from Us, and fear God, and God will teach you, and if you fear God, He will make for you a criterion and give you a light by which you may walk .

The Prophet, may God’s prayers and peace be upon him, referred to what we mentioned in a hadith covering what happened in this world and referring to what we mentioned, which is what

Al-Bukhari narrated it on the authority of my brother, our grandfather Adi bin Hatim, who said, “While I was with the Messenger of God, may God’s prayers and peace be upon him.” And he greeted him when a man came to him and complained to him of poverty, then another came to him and complained to him that he was cut off from the path, and he said, “O Adi, did you see the confusion?” I said, “I did not see it, and I was informed of it.” He said, “If you live long, you will see.”