In the secrets of zakat

He curses the Sultan for not looking at him. If he surprises him, fear takes over his heart and he hastens to do his job. Such knowledge is of no use to him, for it is based on evidence, like a blind person walking with a cane, not based on insight, like someone who follows his sight in his way.

[ The owner of a state who is consumed by glory or whose desire is beauty ]

As for considering the unconscious person to be the owner of the state that was consumed by majesty or his passion for beauty, it does not make sense, so the truth is his guardian in that absence in his sense of what he wanted to do to him, and I stayed in this state for a while and was not disturbed by anything. Of the apparent movements of prayer in congregation, as perfectly as possible, an imam, and I have no knowledge of any of this. When I woke up and returned to my senses in the world of martyrdom, those present informed me that I had not missed anything of the obligation directed at me, as is directed at the wise, remembrancer, and from the people of our path, whoever does not. He will have this state, and it is an honorable state, as he has not committed any sin

( and talk )

On the authority of Al-Shibli, he used to take it and return it during the times of prayers, and when he finished praying, the wala would take it. Al-Junaid said when it was said to him about him: Praise be to God, who has not committed a tongue of sin. It is possible that Al-Shibli was praying with it at that time and he was not aware of it, and the people present ruled that he would be rejected. When they saw him performing the prayer as we agreed, they said in the apparent form of him, but in the same matter he has no knowledge, and among them are those who deny it, and our talk is only about someone who took it for himself at the time of performing what was apparently obligatory for him, and as for other than that time, what is our issue?

[ Considering the requirement of five days for the unconscious person ]

As for those who stipulated the fifth, or less than it, because each of the five prayers is an origin, different from the other in time and some characteristics, and if the five is over, what comes after the five is in the capacity of each one of them, so consider them because they are the origins, and this jurist did not fall short in something like this, for it is great wisdom for whoever knows the facts from this. The way, and whoever knows that the truth requires that there is no repetition does not say that, and it is the first principle and the knowledgeable according to what is opened to him at the time .

[ Types of judiciary and their rulings ]

Making up the prayer is of two types: making up for the entire prayer and making up for some of it. As for making up for the whole prayer, it has a quality, condition, and time. As for the quality, it is itself the quality of performing what is in the prayer itself from the symptoms. If the circumstances are different, such as remembering a prayer that he forgot while he was traveling, and vice versa, this is the meaning of the difference in circumstances. So who says He performs the same as what he is obligated to do, without taking into account the time of dhikr. There is someone who says that he should make up for four days at all, whether traveling or urban, and there is someone who says that he should make up for ever the obligation of the situation. I mean the time of dhikr. If he was on a trip and the one who forgot it was urban, he should make it up while traveling and vice versa, and I say that that is its time with us.

( Considering this )

Whoever sees that the situation has a ruling on the status, he says what we say, and whoever sees that the situation has no ruling because the world is not as strong as the status, he acts according to the status, and redeems what he owes. And whoever sees that the status in which he is is the basis on which he relies, and there is no ruling for the status. Another, with the stations interfering with each other, such as piety and asceticism, are combined by abandonment, submission, delegation, and trust. All of this is united by not objecting to what is destined, and being satisfied with God’s ruling in the coming of time, so he acts according to the most general one, which is the one who decrees four times forever, and the Lawgiver only considers conditions, and according to them, rulings and entities are directed to the conditions of conditions accordingly, so the chosen one added death to him. It is forbidden, and if the chosen Zaid is characterized by necessity, then the d

[ Requirement of legal judgment ]

As for the condition over which there is disagreement, it is the order. They disagreed about the necessity of arranging the missed prayers in prayer with the prayer present at the time of remembrance, and arranging the forgotten prayers one with another if there are more than one. Some people held that the order is obligatory in it in the five prayers or less, and that it begins with the forgotten prayers. And if the time for the present prayer has passed, even if he remembers it while he is in the same prayer as the present prayer, then the prayer that he is in with the remembrance is invalidated for him. Some of them said the same thing, except that they saw the necessity of arranging it as the time for the present prayer expanded. These agreed that the obligation of arranging it was dropped if one forgot, and another said it is not necessary to arrange it, but if In the present time, there is expansion, so the arrangement is good.

( This condition is taken into consideration )

The ruling according to the investigators is for the time and not for another, and the forgotten person mentioned the time, so the ruling is his, and there is no expansion of the time for us, for it is an individual time. Rather, the expansion in some of the legitimate times for the rulings, and the expansion of the times according to those who know it, is, for example, from it being a prayer or a specific form of worship, so that form And that name always accompanies it at its time and in the repetition of that image