Two lips bear witness to the one who reads them in truth, and there are many prophetic reports about that. As for what we know by way of revelation, I cannot mention it except that Surah, may God bless him and grant him peace, is the source of lights. I witnessed that by watching.

O Imam, in the Friday prayer, if you intend the occasion, recite Surat Al-Jumu’ah in it, and what is proven to have been recited by the Messenger of God, may God bless him and grant him peace, God says, “Indeed, there has been for you a good example in the Messenger of God, and recite, praising the name of your Most High Lord. Exalt the truth from what appears in this act of worship.” Actions in that he told us about himself that he prays for us, so we praise him, in contrast to the imagination that illusion imagines on the part of man, from his saying: he prays, praising the name of your Most High Lord, and when the hypocrites come. Did the Hadith of Al-Ghashiya come to you? They are suitable for the promise and threat contained in the sermon, so the reading in the Friday prayer is consistent with what the imam mentioned. In the sermon, he combines imitation and proportionality.

Bathing on Friday is obligatory for every puberty among us, and it is for the day, and if he washes on it for prayer, it is better. As for washing on Friday, the group is of the opinion that it is a Sunnah, and some people said that it is obligatory, and I say that. Those who say that it is obligatory include those who say that it is obligatory for today, and this is our opinion, and if he washes before prayer for prayer, it is better, and among them are those who say that it is obligatory. Who said that it is obligatory before Friday prayers ?

The general purity of the interior of a person, which is his heart, in the inner life of knowledge of God, which is in it and through it is the life of hearts in terms of what the Friday prayer gives it, in terms of the fact that He, Glory be to Him, created this specific worship in this form, for it is one of the greatest guidance to which God has guided this nation in particular. For it is the day on which they disagreed, and God guided what they disagreed about from the truth, by His permission, and that is because God chose from each type a type and from each type a person and chose him out of concern for that chosen one or out of care for others because of him. He chose the humane believers from among the believers, chose the prophets from the saints, chose the messengers from the prophets, and preferred the messengers to one another, even if the prohibition had not come from the Messenger, may God bless him and grant him peace, in

his saying, “Do not prefer amon

Some, whoever finds a frequent text, let him stop with it or a verified revelation with him, and whoever has one authentic report, let him rule by it, if his ruling is related to the actions of this world, and if his ruling is in the hereafter, he should not make it in his contract based on the appointment, and let him say that this is from the Messenger in the same matter, as it has reached us. For I believe in him and in everything that is from the Messenger of God, may God bless him and grant him peace, and on the authority of God, from what I knew and from what I did not know. It should not be included in the beliefs except what is certain, if it is from transmission, then what is proven by transmission, and if it is from reason, then what is proven by rational evidence, unless it is slandered. There is a frequent text in it, and if there is a mutawatir text in it, it is not possible to combine the two. I believe the text and leave out the evidence. The reason for that is that

And when God singled out the month of Ramadan from among the months and called it by His name, the Almighty, one of the names of God is Ramadan. Likewise, God singled out the day of the week, which is Friday, and the nations knew that God had a day that He singled out from these seven days and honored it above all the other days of the week. This is why those who prefer between it and The day of Arafah and the day of Ashura, for the virtue of that is due to the total days of the year, not to the days of the week, and for this reason the day of Arafah may be a Friday, and the day of Ashura is a Friday, and the day of Friday does not change, it will never be a Saturday or any other day, so the virtue of Friday is intrinsic to itself, and the virtue of the day of Arafah and Ashura is due to things that were presented. I found out on any day of the week that day was credited for these incidental conditions, so the comparison between Arafat and Ashura is included in the comparison betw