Whoever speaks to Him, and He is God, and just as he does not occupy his tongue with anything other than the words of his Lord or the remembrance of Him that He has prescribed for him, none of the words of people are valid in it. Likewise, it is forbidden for him inwardly to talk psychologically with whomever he consults with, or pledges allegiance to, or to talk to inwardly in the same way he is praying, among the people of the people of God. And a son, brothers, and authority are the same. For this reason, it is not a condition for the imam to have a lot of knowledge, but rather the purpose is what suits this situation. If it happens that this is his state of religion, observation, and modesty before God, who has abundant knowledge, is well-established and master, then it is better for him to advance, for he is better than those who do not have that.

The rows were only initiated into prayer so that man would remember his standing before God on the Day of Resurrection in that formidable place. The intercessors among the prophets, believers, and angels are like the imams in prayer, leading the rows. How many people here, led by the people of the rows, will tomorrow be an imam in front of the rows, and his imam will be the one who was in the rows. This world is prayed in prayer by a leader tomorrow, and what a sorrow it is. Their rows in prayer are like the rows of angels in the sight of God, as God Almighty said: And the angels are in a row, and He said: And the angels are in a row. They do not speak except to whom the Most Merciful has permitted, and He is the imam who represents the group. We are commanded by the truth to describe in prayer as you describe the angels standing in line, even if The angels would not have to be disturbed in their row if it happened that a defect would enter them. I mean the angels of heaven, the e

People disagreed about it, some say that his prayer is valid and some say that it is not valid, and the one I refer to for a ruling in this case is that he either finds a way to enter the row or he does not find it, and if he does not find it, then he should indicate to a man from the people of the row that he should retreat to him. He did not resort to it due to his ignorance of the reward he has for that with God. This man’s prayer is valid, for he has feared God as much as he is able, and he cannot in this case do more than this. If he is able to do something of what we have mentioned and does not do it, his prayer is invalid, for the Prophet, peace be upon him, commanded those who were He prayed behind the row alone to repeat, and it is the hadith of Wabisa bin Ma’bad

Closeness to God is known only from God, and the mind has no ruling on it in any way. If the legislator legislates closeness, then it is according to the extent of what he legislated, and whatever is prohibited from that should be closeness, it is not for the mind to make it closeness. Then we return to our issue, so it is not free. This person praying alone behind the row, with the ability to do what we said, is either one of the people of ijtihad, and his ruling is that that action is permissible and his prayer is valid based on ijtihad, or he is not based on ijtihad. If it is based on ijtihad, then the prayer is valid, and if it is not based on ijtihad, and he is imitating the diligent person in that after asking him about it, then he prays. It is valid, and if he does that neither from diligence nor from a question, then his prayer is invalid, and so it is with all legitimate sacrifices. Just as the prayer of the imam in front of the congregation in a group other than in a