Whoever speaks to Him, and He is God, and just as he does not occupy his tongue with anything other than the words of his Lord or the remembrance of Him that He has prescribed for him, none of the words of people are valid in it. Likewise, it is forbidden for him inwardly to talk psychologically with whomever he consults with, or pledges allegiance to, or to talk to inwardly in the same way he is praying, among the people of the people of God. And a son, brothers, and authority are the same. For this reason, it is not a condition for the imam to have a lot of knowledge, but rather the purpose is what suits this situation. If it happens that this is his state of religion, observation, and modesty before God, who has abundant knowledge, is well-established and master, then it is better for him to advance, for he is better than those who do not have that.