God resurrects her bodies from the forms of the isthmus in the bodies that He created for her on the Day of Resurrection, and with them she will enter Paradise and Hell. This is due to her natural weakness, so she will remain poor forever. Do you not see her in the times of her neglect of herself? How can she attack and dare to stand? God, then it is called divinity like Pharaoh, and it says, in the dominance of that state over it, “I am God, and Glory be to Me,” as some of the knowers said, and that is because of the dominance of the state over it. That is why such a statement has not been issued by a messenger, a prophet, or a guardian who is perfect in his knowledge and presence, and his adherence to the chapter of the station that he has, his etiquette, and consideration of the matter in which he is and by it. Back

He is a waste full of his weakness and poverty, with witnesses to his origin in knowledge, state, and revelation, and his knowledge of his origin and the position of his caliphate from another aspect. If it were his state, he would claim divinity, for the matter that emerges in the blowing of the one who blows it has as much of his ruling as that, so if he claimed it, he would not have claimed impossible, and with that amount of power that is in it. The divinity revealed by the blowing directs the obligation upon him, for he designated the one responsible and the actions were added to him, and it was said to him, “Say, ‘And You do we seek help,’ and there is no power nor strength except in God, for He is your origin to whom you return.” So the Mu’tazilites were truthful in adding actions to the servants from a point of view with legal evidence, and the dissenter was truthful in adding all actions to God Almighty from He provided legal evidence as well as a rational one, and it sai

And since the reality of man is such that he fears God, with what was mentioned of the characteristic of the arrogant, their money, and the darkening of their faces, all of this is a medicine for the souls to stand with the weakness of their temperament closest to the appearance of their eyes. Man is the son of his mother in reality, without a doubt. The soul is the son of the nature of his body, which is his mother, who breastfed him, and he grew up in her womb and was nourished by her blood, thus ruling him. Its ruling is that it does not dispense with food for the maintenance of its structure .

Since this is the norm for man, we return to the revealer who flees to the world of testimony when he sees what terrifies him in his revelation, like our friend Ahmad Al-Asad Al-Hariri, may God have mercy on him. If he started to quickly return to his senses, he would be shaken and disturbed, and I would admonish him and tell him about that, and he would say, “I am afraid and I am cowardly.” From the lack of my eyes for what I see, even if the poor person knew that if he separated from the materials, the soul would return to its abode, which is its essence, and everything would return to its origin. However, if that were the case, then the benefit for the servant would have ceased to exist, as it appears, and this is not the case. That is why we said, “And He is His essence,” meaning the essence of the servant, so the survival that the Truth intended would be lost. It is more appropriate for him to have this elemental structure in this natural world in the afterlife, and the one w

So the example of one who enters that exalted state due to his lordship is like one who enters with a burning lamp, and the example of one who enters with his servitude is like one who enters with a wick in which there is no light or with a handful of hashish in which there is an unburned fire. So when they entered with this state, a breath from the Most Merciful descended upon them, and for that blow, the lamp was extinguished, and the hashish caught fire, and a companion came out. The lamp is in darkness, and the owner of the hashish goes out in light to be illuminated, so look at what he has given him readiness. Everyone fleeing from there is only afraid for his lamp to be extinguished. He is afraid for his lordship that it will disappear, so he flees to the place of its appearance. But he does not leave unless his lamp is extinguished, even if he goes out with it burning as he entered and does not affect it. That is the rise to truly claim divinity, but it is from God’s protec