As for his saying, “purer,” it is because it is removed from the filth that is in the roads and impurities. As for his saying, “lasting,” because if the garment is long, it is scratched on the ground by walking, and it quickly gets torn, so the life of the garment is shortened, because it is created by haste if it is long due to what gets on the ground. As for his saying, “pious,” it is lawful, meaning shortening the garment to half. The one who is righteous and pious is the one for whom the law has given him protection and protection from what harms him from the devils of mankind and jinn. And God does not look at the one who drags his garment out of arrogance. And beware of asking people in abundance, and you have what will enrich you in the event that you are asked, for the matter is scratches or scratches on your face on the Day of Resurrection, so if you are forced and are not able to do a job. So ask your strength and do not go beyond it if God does not grant you certainty a

If you see an Ansar, or an Ansar, and if he is an enemy to you, then love him with intense love and be careful not to hate him or fall out of faith.

The Prophet, may God’s prayers and peace be upon him, met a woman from the Ansar on his way and said to her, “You are among those who I love God's creation

It is proven on the authority of the Messenger of God, may God bless him and grant him peace, that he said: The sign of faith is love for the Ansar, and the sign of hypocrisy is hatred for the Ansar.

And know that everyone who supports the religion of God at any time is one of the Ansar and is included in the ruling of this hadith. And know that the Ansar for the religion of God are two men, one who supported the religion of God starting from himself without knowing that it was obligatory for him, and a man who knew the religion’s support for him by saying, “O.” O you who have believed, be helpers of God. He commanded them to support God, so he fulfilled his duty in supporting Him. He has the reward of support and the reward of performing the duty due to what he intended of obeying God’s command in that, and he was obligated to do so, even if someone else sufficed him with the provision for that, so he should not be late in following God’s command, and God’s support may be due to what he gives of the knowledge that reveals the truth that motivates him. For falsehood, it is a tangible, moral jihad, so its being moral because the inner accepts it, for knowledge is related to the