The one who sees is strong in faith, and whoever hesitates in his belief, he hesitates in seeing him, he has neither faith nor sight, so he has no place or ability. And whoever believes the sight and maintains faith is safe, and whoever says that the matter is the same and that they are opposites, then he is the one of revelation or proof of the tongue, the interpreter of the heavens, and likewise The human being and the whole are human, and Paradise is spacious to the Most Merciful, and to Him it is in the position of a place, for the Lord does not expand except the heart, for you are the interpreter of the truth to all creation, so where is the lie? And then there is no speaker except the truth, the Creator. The Book spoke. He spoke it, and it was His creation, not his creation. It is the updated remembrance of what happened, and it existed for Him, and the eye of the addressee is missing.

Among that is the news of spirits. An annotation from Chapter 164. The spirit is an intermediary, and it is a bond between the human messenger and the sent one. It is revealed to him when the revelation descends upon him. He was commanded to be polite with him until he brings it together, because he did not hasten it until he revealed it and did not utter it until he knew it. So he was told about this matter to keep the secret. So that the king does not know what he has brought upon you and for you, so be polite, and with good manners you will draw near. The people of the carpet are polite and the people of secrets are safe. So whoever of the men says, “Sit on the carpet and don’t be at ease” has no knowledge of what the matter is for him and has not attended a day on the carpet of truth before his hands to obtain what he has, the divine carpet for him. Prestige in itself, so where is the attention? It is not the place of slips, nor the arrival of calamities, nor is there any prev

And from that correspondence is Tawassul from Chapter 165. Whoever opens the door to correspondence has wanted to continue, so whoever comes to His sanctuary has no one to blame but himself. How can he attribute the suitability to himself when the sender is not of his kind, and human beings do not occur except by the kind, so the question is only about being familiar with the Messenger because he is of the same gender as the addressee and for that reason. He relies on him and longs for him if he does not see him with him. If the Messenger has a good appearance, then that is a sign to the one to whom he is sent and an introduction to the beauty of the status and the surah. Thus, good news has come to the Messenger and the realization of the purpose by Gabriel descending upon him in the form of a demon. The picture of the Messenger foretells the image of the sender to the one to whom he was sent. This is why he knows this if the Messenger is present among With his hands, he acts acc

Among that is the report on the breath of the Spirit into the splendor from the sixty-sixth chapter, and the hundred breaths into the splendor of the Spirit, from the revelation of the Holy One, the glorification, from that Presence and its arrival, and in it His existence is determined, and it is the very essence of inspiration. It is not like the inspiration of speech, nor the inspiration of a sign or expression, and then there is nothing but inspiration, which is the thought. The thought is from the rain clouds, so only the first thought can be relied upon, for he is the clear and truthful one who does not swear an oath, and with such thought the rebuker rules, and for this reason he is correct and does not make mistakes, and he goes ahead with what he says and does not delay. If the rebuker slows down when asked, then what is he among those men when asked when the one in charge rules? So what he said would be if he were to delay until the second time, then his condition would

And from that is the descent of the kingdom upon the king, from Chapter 167. The king is only one who serves him. The king. The king does not descend as a teacher, but rather he descends as a teacher. For the Most Gracious taught the Qur’an, and He is free from participation. I have learned why the angels were sent down. The Messenger says, “I follow only what is revealed to me and what is revealed by it.” Kingship, as mentioned above, is for the one who is inspired, and he is the king, because he is the king, and the king does not lack, and for this reason he is not despised. He is the supporter, the victorious one, and the one on whom things turn, he has the appearance, and if he neglects to ask for that, then he is what is sought, because he is the owner. The names mean to him, just as the sons mean to him. Every divine name comes to him, and every cosmic news comes to him. Then he examines what is in the kingdom of traces and announces to him the secrets it contains. He is the