And from that is the descent of the kingdom upon the king, from Chapter 167. The king is only one who serves him. The king. The king does not descend as a teacher, but rather he descends as a teacher. For the Most Gracious taught the Qur’an, and He is free from participation. I have learned why the angels were sent down. The Messenger says, “I follow only what is revealed to me and what is revealed by it.” Kingship, as mentioned above, is for the one who is inspired, and he is the king, because he is the king, and the king does not lack, and for this reason he is not despised. He is the supporter, the victorious one, and the one on whom things turn, he has the appearance, and if he neglects to ask for that, then he is what is sought, because he is the owner. The names mean to him, just as the sons mean to him. Every divine name comes to him, and every cosmic news comes to him. Then he examines what is in the kingdom of traces and announces to him the secrets it contains. He is the