This revelation and revelation, some of which he mentioned, such as his saying, “And your Lord revealed to the bees, and an ant said, ‘O ant,’ and the hoopoe said to Solomon, peace be upon him, ‘You have encompassed what you did not encompass.’ The Prophet, may God bless him and grant him peace, said about the diligent scholars what he said, and he did not impose on them success in everything they diligently performed.” In it, the reward was prescribed for them, whether they were right or wrong, and there was a difference between the right person and the wrong person in reward, and this is a strange and exalted claim that not everyone knows.

As for the eighth representation, which interceded, the vision of the truth, in that He, the Almighty, is its refuge and it is its refuge. He views himself in it with a view of perfection, and she views herself in it with a view of perfection. This is due to what the Truth, the Most High, is of the divine names. This image does not appear except in the mirror of man. The Perfect One, who is His shadow, the Most Merciful, so He set up for Him a throne on which He established Himself on the opposite side of His throne attributed to Him by virtue of His being upon Him, and an example of Him is what the Truth described as the people of Paradise, reclining... on beds facing each other, that is, facing each other. Reclining and relying is in the capacity of tyranny, so the Truth is leaning on Him for what is apparent from the Truth and what is hidden. From the perfect human being, he rises above his one who reclines, and the perfect human also leans on his Lord in what man manifests in

As for the ninth representativeness, it is the appearance in the intelligible barzakh that is between the two examples, which is the separation that exists between the truth and the perfect human being. This separation necessitates distinguishing the truth from the creation, so it is considered who is more worthy, and its place in the example is the shadow that is in the person of the one extending from it, the extended shadow, so the shadow standing by it is clear. The person and the elongated shadow separated from him, that is the isthmus, and he is closer to the standing person, so he is to him .