The distance from you is close to *** Witr, Shafa, and Tutu

When I saw an imam *** He says to the people: Get together

Your rows in prayer *** to which there is highness and lowness

I knew that my existence *** has permanence and transcendence. And I knew that distance varies according to conditions, so it indicates what is meant by the evidence of conditions, and that conditions and all that we have mentioned in what constitutes closeness if it is not an attribute of the servant, then its absence is the essence of distance. This is the comprehensiveness of this chapter, which The people referred to him

As for the ruling on distance in our view, it may be contrary to what they declared to be distance, while we declare what they decided to be distance that it is undoubtedly distance, except that we added matters to it that the group overlooked. Not that they were ignorant of what we mention, except that they did not mention it in knowing distance and included it in the chapter of proximity, and that is that proximity is a combination. Distance is separation, and what results in meeting is different from what happens in separation. Distance is not proximity. If two things come together in something, that is the ultimate closeness, because the essence of each of them is the same as the other in what the meeting occurred in. So if each of the two matters is distinguished from its companion by an attribute that the other does not have, then the other It is distinguished from it, and if it is distinguished from it, then that distance is because it is not the same in terms of what it is

And know that if the divine names appear to the servant through them out of the divine command, then he is close to representing God, not close to the truth, and if some of them appear out of a divine command, then he is in the same distance from which he seeks refuge in

His saying, may God’s prayers and peace be upon him. Peace be upon you, and I seek refuge in You from You.

Because the reality of a created being cannot, in the case of witnesses to its creation, be a Creator, and pride and tyranny are an attribute of the Truth. If it arises in the servant, the Truth rises up in him, so he seeks refuge from Him, and then there is something greater than Him that seeks refuge with Him, so He seeks refuge with Him. So where is the Truth’s pride and tyranny from Him? His description is that he rejoices in his servant’s repentance and describes himself with his servant’s hunger, thirst, and sickness, so he sought refuge with one like this, and from another like that h

The Sharia is a commitment to servitude by attributing the action to you

The Sharia is a limit that has some crookedness *** on which the people of the highest stations have ascended